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Repentance
December 7

Repentance

By Oswald Chambers

Godly sorrow brings repentance that leads to salvation and leaves no regret. — 2 Corinthians 7:10

Conviction of sin is one of the rarest things ever to strike us. It brings us to the threshold of a true understanding of God, showing us precisely whom we wrong when we sin: “Against you, you only, have I sinned and done what is evil in your sight” (Psalm 51:4).

“When he comes, he will prove the world to be in the wrong about sin”(John 16:8). When the Holy Spirit rouses our conscience, bringing us into the presence of God and showing us that we are in the wrong about sin, what bothers us isn’t our relationship with other human beings but rather our relationship with our heavenly Father.

“Godly sorrow brings repentance that leads to salvation and leaves no regret.” Conviction of sin is so interwoven with the marvel of forgiveness and with holiness that it is only the forgiven person who is the holy person. The forgiven prove they are forgiven by becoming, by the grace of God, the opposite of what they were before. Repentance always brings us to this realization: “I have sinned.” The surest sign that God is at work in us is when we say this and mean it. Anything less is simply regret for having messed up, the reflex reaction of disgust at ourselves.

The entrance into the kingdom is through the pains of repentance. The Holy Spirit produces these pains and sends them crashing against our respectable “goodness.” Then the Spirit begins to form the Son of God in our old lives, transforming them into something new. This new life manifests itself in conscious repentance and unconscious holiness, never the other way around.

Repentance is the bedrock of Christianity. Strictly speaking, we can’t choose to repent; repentance is a gift from God, the result of “godly sorrow.” The Puritans used to pray for “the gift of tears.” If you ever stop knowing the virtue of repentance, you are in darkness. Examine yourself and see if you’ve forgotten how to be sorry.

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
The Bow in the Cloud
December 6

The Bow in the Cloud

By Oswald Chambers

I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. — Genesis 9:13

God’s will is that human beings should enter into a moral relationship with him. All his covenants are for this purpose. “Why doesn’t God save me?” you ask. He has saved you, but you haven’t entered into a moral relationship with him. “Why hasn’t God answered my prayer?” He has answered it, but this isn’t the point. The question you must answer is, Will I step into a moral relationship with him? All of God’s great blessings are finished and complete, but they aren’t mine until I enter into a relationship based on his covenant.

Entering into a moral relationship with God requires exertion on my part. Just as God went beyond himself in his relationship with humanity, becoming flesh for our sake, so I must go beyond myself in my covenant with him. I can’t just sit back and wait. Waiting for God is like unbelief; it means that I lack faith in him, that I’m waiting for a specific thing to happen so that then I can have faith in that. God will never do the thing I’m waiting for, because that isn’t the basis of his relationship with humanity.

Faith in God is the rarest thing. Most of us have faith only in our feelings. We don’t believe God unless he places something in our hand, something we can point to and say, “Now I believe.” There’s no faith in that. God says, “Turn to me and be saved” (Isaiah 45:22), not “Turn to what I’ve given you.”

When I truly enter into a covenant relationship with God, letting go of everything else, I have no sense of having achieved something by my own merit. There’s no human ingredient in it at all, just an overwhelming feeling of being brought into union with him, the whole thing transfigured with peace and joy.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
The Temple of the Holy Spirit
December 5

The Temple of the Holy Spirit

By Oswald Chambers

Do you not know that your bodies are temples of the Holy Spirit? — 1 Corinthians 6:19

Do I realize that God holds me accountable for how I rule my body? Am I keeping my body under his rule, drawing on his grace in order to maintain righteousness? “I do not set aside the grace of God,” Paul writes, “for if righteousness could be gained through the law, Christ died for nothing!” (Galatians 2:21). To set aside the grace of God is to make it of no effect in my actual physical life.

“Continue to work out your salvation with fear and trembling” (Philippians 2:12). I have to work out in my physical life the salvation that God, through his grace, has worked in. The grace of God is absolute; the salvation of Jesus is perfect; it is done, forever. I am not being saved; I am saved. Salvation is as eternal as God’s throne. But I am responsible for working out that salvation. This means that I have to manifest in my physical body the life of Jesus—not mystically, but really.

All who have been born again are capable of keeping their bodies under absolute control for God. God gives us dominion over the temple of the Holy Spirit, over imagination and affection. I must never give way to inordinate affection. Most of us are much stricter with others than we are with ourselves. We make excuses for our own inclinations while condemning others for things to which we are not naturally inclined.

“Offer your bodies as a living sacrifice, holy and pleasing to God”(Romans 12:1). Do I agree with my Lord and Master that my body will be his temple? If I do, then the entirety of God’s law for my body is summed up in this revelation: my body is the temple of the Holy Spirit.

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
The Law of Antagonism
December 4

The Law of Antagonism

By Oswald Chambers

In this world you will have trouble. — John16:33

Life without war is impossible, either in nature or in grace. The basis of physical, mental, moral, and spiritual life is antagonism. This is the open fact of life.

The law of antagonism means that in order to stay healthy, I have to fight. Health is a kind of balance between things that would harm me and my ability to resist them. Physical health occurs when there is a balance between my body and those things in the external world that are designed to put me to death. If I have enough vitality, enough fighting power, I will produce a healthy balance.

The same is true both mentally and morally. If I want to maintain a vigorous mental life, I have to fight; this is how the mental balance called thought is produced. When it comes to morality, everything that doesn’t partake of the nature of virtue is the enemy of virtue in me, and whether I am able to overcome and produce virtue depends on my moral vitality. When I am tempted to immorality in some particular and I fight against it, I am instantly moral in that particular. No one is virtuous by accident; virtue is acquired.

Spiritually, too, it is the same. When Jesus said that we would have trouble in this world, he meant that everything that is not spiritual would seek my undoing. “But,” he added, “take heart! I have overcome the world” (John 16:33). I have to learn to face down the things that come against me, and in that way produce the balance of holiness; then it becomes a delight to meet opposition. Holiness is the balance between my disposition and the law of God as expressed in Jesus Christ.

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

from "Our Brilliant Heritage"
By the Power of the Spirit
December 3

By the Power of the Spirit

By Oswald Chambers

My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power. — 1 Corinthians 2:4

When you preach, never substitute your own experience of salvation or sanctification for confidence in the power of the gospel. If you do, you will become an obstacle, blocking others’ access to spiritual reality. You have to make sure that, if you do share your knowledge of the way of salvation, you remain rooted and grounded in faith in God. Never rely on rhetorical skills; never seek to preach “with wise and persuasive words.” Rely instead on the Holy Spirit and on the certainty of God’s redemptive power. When you do, he will create his own life in the souls of those to whom you preach.

Once you are rooted in reality, nothing can shake you. If your faith is rooted only in your experiences, anything that happens is likely to disturb it. But nothing can ever disturb God or the almighty reality of redemption. Base your faith on redemption, and you will be as eternally secure as God. Get into personal contact with Jesus Christ, and you will never be moved again. This is what it means to be sanctified.

God puts his disapproval on our experiences when we begin to think of them as ends in themselves. Sanctification isn’t merely an experience; sanctification itself has to be sanctified. Jesus didn’t have a sanctified experience; he led a sanctified life, and he prayed that his disciples would do the same: “As you sent me into the world, I have sent them into the world. For them I sanctify myself, that they too may be truly sanctified” (John 17:18–19). After I’ve had the experience of sanctification, I must deliberately give my sanctified life to God for his service so that he can use me as his hands and feet.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
Christian Perfection
December 2

Christian Perfection

By Oswald Chambers

Not as though I had already attained, either were already perfect... — Philippians 3:12

It’s a trap to imagine that God wants to make us perfect examples of what he can do. God isn’t producing specimens of holiness to put in his museum. His purpose is to make us one with him: “That they may be one as we are one” (John 17:22).

If becoming a model of personal holiness is your goal, your life won’t be devoted to God. Instead, it will be devoted to achieving whatever you see as the evidence of God in your life, whether it be perfect success or perfect discipline or perfect health. “But it can’t be God’s will for me to get sick,” you protest. It was God’s will to bruise his own Son; why shouldn’t he bruise you? What matters to God isn’t your consistency to an idea of what makes a perfect Christian. What matters is your real, vital relationship with Jesus Christ and your abandonment to him, whether you are sick or well.

Christian perfection is not, and never can be, human perfection. Christian perfection is the perfection of a relationship to God, a relationship that shows itself in all the irrelevancies of human life. When you obey the call of Jesus Christ, the first thing that strikes you is the seeming irrelevancy of the things he asks you to do. The next is the fact that some people appear to be leading perfectly consistent lives. Such lives might give you the idea that God is unnecessary, that all we need to reach the standard he wants is human effort and devotion. In a fallen world, this can never be true.

I am called to live in perfect relation to God so that my life will produce a longing for God in other lives, not so that others will admire me. Thoughts about myself will always hinder my usefulness to God. God isn’t perfecting me in order to put me on display; he’s getting me to the place where he can use me. I must let him have his way.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
The Law and the Gospel
December 1

The Law and the Gospel

By Oswald Chambers

Whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. — James 2:10

The moral law doesn’t take into account the fact that we are weak human beings. It doesn’t consider our infirmities or our sinful heredity. It simply demands that we be absolutely moral. The moral law never changes, either for the noblest or for the weakest. It doesn’t adjust itself to our shortcomings or make itself weak for the weak. It remains absolute for all time and eternity. If we don’t realize this, it’s because we are less than fully alive. Once we are born again and become fully alive to God’s will for us, life becomes a tragedy. The Spirit of God convicts us, and we know: “Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died” (Romans 7:9). Until we get to this place of conviction and see that we have no hope on our own, the cross of Christ is a farce to us.

“The law is spiritual; but I am unspiritual, sold as a slave to sin”

(v. 14). Conviction of sin always brings a fearful, binding sense of the law. It makes me feel hopeless, because I know that a guilty sinner like me cannot keep the law on my own. There is only one way I can get right with God, and that is by the death of Jesus Christ. I must get rid of the idea that I can ever be right with God through obedience. Who among us could ever obey God with absolute perfection!

“If you really keep the royal law found in Scripture . . .” (James 2:8). The moral law comes with an if. God never coerces us. In certain moods, we wish he would; in others, we wish he’d leave us alone. But when his will is ascendant in our lives, any question of compulsion is gone. Obeying God has to be a deliberate choice. Once we have made it, God will tax the remotest star and the last grain of sand to help us obey.

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

from "Our Brilliant Heritage"
By the Grace of God
November 30

By the Grace of God

By Oswald Chambers

His grace which was bestowed upon me was not in vain. — 1 Corinthians 15:10

The way we continually talk about our inabilities is an insult to the Creator. When we complain about our incompetence, we slander God; it’s as though we are saying he’s overlooked us. These things sound humble to people, but if you get into the habit of examining them from God’s point of view, you’ll be amazed at how rude and impertinent they are. “Oh, I wouldn’t want to say I’m sanctified. I’m no saint.” Say this before God, and it’s as though you’re saying, “No, Lord, it’s impossible for you to save and sanctify me. There are chances I haven’t had. There are so many imperfections in my brain and body. No, it isn’t possible.” This may sound wonderfully humble to other people, but before God it’s an attitude of defiance.

The opposite is also true. The things that sound humble to God may sound boastful to other people. If you say, “Thank God, I’m saved and sanctified,” people might think you’re bragging. But in God’s eyes it’s the pinnacle of humility. It means that you have so completely abandoned yourself to him that you know he is true.

Never worry about whether or not you sound humble to other people, but always be humble before God. Let him be all in all. Only one relationship matters, and that is your personal relationship to a personal redeemer. Maintain this relationship at all costs, letting go of everything else, and God will fulfill his purpose through you. One individual life may be of priceless value to God’s purpose, and yours may be that life.

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
The Absolute Authority of Jesus Christ
November 29

The Absolute Authority of Jesus Christ

By Oswald Chambers

He shall glorify Me. — John 16:14

The sentimental religious movements of today have none of the rugged reality of the New Testament. Nothing in what they teach requires the death of Jesus Christ. All they require is prayer and devotion and a pious atmosphere. This type of religious experience isn’t supernatural or miraculous. It didn’t cost the passion of God. It isn’t dyed in the blood of the Lamb or stamped with the Holy Spirit. It doesn’t have the quality that makes people say with awe and wonder, “That is the work of God Almighty.”

The type of Christian experience the New Testament talks about is the experience of personal, passionate devotion to the person of Jesus Christ. Every other type of so-called Christian experience is detached from the person of Jesus. There’s no regeneration—no being born again into the kingdom where Christ lives—only the idea that he is a role model. In the New Testament, Jesus Christ is Savior long before he is a role model. Today he is often dismissed as the mere figurehead of a religion or as an example we should follow. Jesus Christ is a figurehead and an example, but he is also infinitely more. He is Salvation itself. He is the Gospel of God.

Jesus said, “When he, the Spirit of truth, comes, . . . he will glorify me” (John 16:13–14). When I commit myself to the revelation made in the New Testament, I receive from God the gift of the Holy Spirit, who begins to interpret to me what Jesus did, who does in me what Jesus Christ did for me. This is the supernatural, miraculous means by which I enter into a personal relationship with my Lord and become absolutely his.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
The Bounty of the Destitute
November 28

The Bounty of the Destitute

By Oswald Chambers

All are justified freely by his grace through the redemption that came by Christ Jesus. — Romans 3:24

The gospel of God’s grace awakens an intense longing in the human soul, but also an equally intense resentment. We resent the revelation that we are justified freely by God’s grace, that there’s nothing we have to do to receive it. Human beings take a certain pride in giving, but receiving is a different matter. To come and accept something freely offered to us offends our pride. I’ll gladly give my life to martyrdom; I’ll gladly give myself in consecration. But don’t humiliate me by placing me on the same level as the most hell-deserving sinner and tell me that all I have to do for my salvation is to accept it as a gift through Jesus Christ.

We have to realize that we can’t earn or win anything from God. We must either receive his grace as a gift or go without. The greatest blessing spiritually is the knowledge that we are destitute. Until we arrive at this knowledge, our Lord is powerless to help us. He can do nothing for us if we think we’re sufficient without him. As long as we believe ourselves to be rich, as long as we possess anything resembling pride or independence, we won’t be able to enter his kingdom. We have to enter it by the door of destitution.

Are you knocking at the door of destitution now? Are you spiritually hungry? Only when we get spiritually hungry do we receive the gift of the Holy Spirit. The Holy Spirit makes effectual in us the very nature of God. By the Spirit, God imparts to us the quickening life of Jesus, the life that puts the “beyond” within us. The instant the “beyond” is inside us, it rises to the “above,” lifting us into the domain where Jesus lives.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
The Consecration of Spiritual Energy
November 27

The Consecration of Spiritual Energy

By Oswald Chambers

. . . through which the world has been crucified to me, and I to the world. — Galatians 6:14

When I brood on the cross of Christ, I become a person who is concentrated on and dominated by Jesus Christ’s interests. My focus is taken off myself and my own holiness. I’m no longer trapped in my private, subjective viewpoint. I’m identified with my Lord’s view-point and interests.

Our Lord wasn’t a recluse or an ascetic; he didn’t cut himself off from society. He was so much in the ordinary world that the religious people of his day called him a glutton and a drunkard (Matthew 11:19). And yet our Lord maintained an inward separateness all the time. On a fundamental level, he lived in a world apart from this one. Everything he did, he did for the glory of his heavenly Father, devoting every thought and action to God.

We, too, must devote every ounce of spiritual energy God gives us to doing his work, letting nothing interfere; this is how we consecrate our lives to him. Sanctification is God’s part; consecration is our part. We have to deliberately decide to have God’s interests as our interests. The way to solve perplexing problems is to ask, “Is this the kind of thing that interests Jesus Christ? Or is it something the spirit of the devil would embrace?”

A counterfeit version of consecration is the conscious cutting off of certain activities and pleasures with the idea of storing up spiritual power for use later on. This is a hopeless mistake. The Spirit of God has prevented the sins of a great many people, yet there’s no emancipation, no fullness in their lives. The ascetic, reclusive religious life is entirely different from the robust holiness of the life of Jesus Christ. Jesus Christ preached that we are to be in the world but not of it—detached fundamentally, not externally: “My prayer is not that you take them out of the world but that you protect them from the evil one” (John 17:15).

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
The Secret of Spiritual Coherence
November 25

The Secret of Spiritual Coherence

By Oswald Chambers

May I never boast except in the cross of our Lord Jesus Christ. — Galatians 6:14

When people are first born again, they become incoherent. They display a certain amount of unregulated emotion; their actions seem not to make sense. Yet this incoherence is only on the surface. The external life of the apostle Paul appeared haphazard, but underlying everything he did was a strong, steady coherence. Paul was rooted and grounded in God, and because of this he was able to let his external life change without it causing him distress.

Most of us aren’t spiritually coherent for the simple reason that we care more about external coherence than internal coherence. Paul lived in the basement; his consistency was down in the fundamentals, where the order of God’s purpose reigns. Most of us live in the upper stories, among the coherent critics, where external consistency is all that matters. The two spaces do not begin to touch each other. The great basis of Paul’s coherence was the agony of God in the redemption of the world—the cross of Jesus Christ.

Restate to yourself what you believe, then do away with as much of it as possible. Get back to the bedrock of the cross of Christ. Viewed as a single event in history, the cross is an infinitesimal thing; from the point of view of the Bible, it’s more important than all the empires of the world. If, when we preach, we drift away from brooding on the tragedy of God upon the cross, our preaching will produce nothing. It won’t convey the energy of God, and though it may be interesting, it will have no power. But if we preach the cross, the energy of God will be set loose. “God was pleased through the foolishness of what was preached to save those who believe. . . . We preach Christ crucified” (1 Corinthians 1:21, 23).

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
The Direction of Aspiration
November 24

The Direction of Aspiration

By Oswald Chambers

Behold, as the eyes of servants look unto the hand of their masters…so our eyes wait upon the Lord our God. — Psalm 123:2 kjv

This verse is a description of what it means to rely entirely on God. Just as the eyes of servants are riveted on their masters, so our eyes are fixed on God. Spiritual drift begins when we cease to lift our eyes to him. This loss of focus comes not so much through trouble on the outside as trouble on the inside, from questioning and doubting our own devotion and effort. “I guess I’ve been stretching myself a bit too much,” we think. “I’ve been standing on tiptoe and trying to look like God instead of being an ordinary, humble person.” We have to realize that no effort can be too high.

Think back to your own spiritual crisis. What happened after you made a stand for God and had the witness of the Spirit? At first you were full of inspiration and energy. But the weeks went by, then maybe the years, and you began to think, “Well, after all, I was being pretentious. Wasn’t I aiming a bit too high?” Your rational friends agreed with you. “Don’t be a fool,” they said. “We knew when you talked about this spiritual awakening that it was a fleeting impulse. You can’t keep up the strain, and God doesn’t expect you to.” Now you say, “I guess I was expecting too much.” It sounds humble to say this, but it means that your reliance on God is gone and reliance on worldly opinion has come in. The danger is that, because you no longer rely on God, you no longer lift your eyes to him. Only when God brings you to a sudden stop will you realize how terribly you’ve been missing out.

Whenever you begin to lose your focus on God, remedy the situation immediately. Recognize that something has been coming between you and him and make a readjustment at once.

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
The Distraction of Contempt
November 23

The Distraction of Contempt

By Oswald Chambers

Have mercy upon us, O Lord, have mercy upon us: for we are exceedingly piled with contempt. — Psalm 123:3kjv

The thing we have to watch out for isn’t so much damage to our belief in God as damage to our Christian state of mind. Our mindset has tremendous, far-reaching effects; it can be devoted to and formed by God, or it can be an enemy, one that penetrates to the soul and distracts us from him. There are certain states of mind in which we should never dare indulge, like worry and contempt. If we do indulge in these states of mind, we will find that we are completely distracted from our faith. Until we get back into a quiet mood before God, our faith in him will be nil, and confidence in the flesh and in human ingenuity will rule.

Never indulge in worry. Beware of the cares of this world; they produce a wrong temper of soul. It’s extraordinary what enormous power simple things have to pull our attention away from God. Refuse to be swamped by the cares of this life.

Never indulge in self-justification. St. Augustine praised God for healing him from “the lust of vindicating” himself. The mindset that says “I must explain myself; I must get people to understand” is one that will destroy the soul’s faith in God. Our Lord never explained anything. He left others’ mistaken impressions and interpretations of him to correct themselves.

Never indulge in criticizing others. Sometimes we discern that another person isn’t developing spiritually, and we allow this discernment to turn into criticism and contempt. When we do, we block our own path to God. God doesn’t give us discernment about other people so that we can criticize them. He gives us discernment so that we can intercede in prayer on their behalf.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
Shallow and Profound
November 22

Shallow and Profound

By Oswald Chambers

Whether you eat or drink or whatever you do, do it all for the glory of God. — 1 Corinthians 10:31

Beware of allowing yourself to think that the shallow concerns of life aren’t ordained by God. Shallow things belong to God as much as profound things. If you refuse to be shallow, it isn’t because you’re more devoted to God than others; it’s because you want to impress them with how deep you are, a sure sign that you’re a spiritual snob. If this is the case, watch out: snobbery and contempt will make you go around like a walking rebuke, chastising others because you think they’re more shallow than you. Beware of posing as a profound person; God became a baby.

Being shallow isn’t a sign of being wicked. Nor is shallowness a sign that there are no depths; the ocean has a shore. The simple, shallow delights of life—eating and drinking, walking and talking—are all ordained by God. Our Lord lived in the shallows. He lived in them as the Son of God, and he said, “The student is not above the teacher” (Luke 6:40).

Our safeguard is in the shallow things. We have to live the surface, commonplace life in a commonsense way. Deeper concerns do come, but they come separately; God gives them to us apart from the shallow concerns. Never show the depths to anyone but God. We are so abominably serious, so desperately interested in our own characters, that we refuse to behave like Christians in the simple concerns of life.

Take no one seriously except for God—especially not yourself. You’ll find that the first person you need to leave severely alone, for being the greatest fraud you’ve ever encountered, is you.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
It Is Finished
November 21

It Is Finished

By Oswald Chambers

I have brought you glory on earth by finishing the work you gave me to do. — John 17:4

The death of Jesus Christ was the performance in history of the mind of God. Jesus’s death wasn’t martyrdom; it wasn’t something that happened to Jesus or that might have been prevented. The death of Jesus Christ was on purpose. It was the very reason he came.

When you preach, take care not to belittle Jesus’s death or make his cross unnecessary. We do this when we preach that our heavenly Father forgives us because he loves us. Our Father does love us, but this isn’t the reason he forgives us. The reason is the death of Christ. To preach otherwise makes the redemption “much ado about nothing.” God could forgive humanity in no other way than by the death of his Son, and Jesus is exalted as Savior because of his death. “We do see Jesus . . . crowned with glory and honor because he suffered death” (Hebrews 2:9). The greatest note of triumph that ever sounded in the ears of a startled universe was the note sounded on the cross: “It is finished” (John 19:30). This is the last word in the redemption of humankind.

Anything that belittles or seeks to obliterate the holiness of God by a false view of his love is untrue to the revelation of God given by Jesus Christ. Never allow the thought that Jesus Christ stands with us against God out of pity or compassion. Jesus Christ became a curse for us, not out of sympathy but by divine decree. Through the conviction of sin we are able to realize the overwhelming significance of this curse. Shame and penitence are gifts, given to us by the great mercy of God, which enable us to grasp the meaning of Calvary. Jesus Christ hates the wrong in humankind, and Calvary is the estimate of his hatred.

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

from "Our Brilliant Heritage"
The Forgiveness of God
November 20

The Forgiveness of God

By Oswald Chambers

In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace. — Ephesians 1:7

Beware of the pleasant view of the fatherhood of God, the view that says the reason God forgives us is that he is so kind and loving. This idea has no place in the New Testament. The only ground on which God can forgive us and reinstate us in his favor is the tremendous tragedy of the cross of Christ. It is “through his blood” that our sins are forgiven. To put forgiveness on any other ground is blasphemy.

Forgiveness is easy for us to accept, but it wasn’t easily won. Forgiveness cost God the agony of Calvary. It’s possible for us to forget this and to take everything God gives us with the simplicity of faith—to take forgiveness and the gift of the Holy Spirit and our sanctification without recalling the enormous price he paid to make them ours. Forgiveness is the divine miracle of grace, a miracle wrought in the atonement. Never accept a view of the fatherhood of God that erases the atonement. The revelation of God is that he cannot forgive without the cross of Jesus Christ. If he did, he would compromise his holiness and contradict his nature. God’s forgiveness is natural only in the supernatural domain.

Compared with the miracle of the forgiveness of sin, the experience of sanctification is slight. Sanctification is simply the expression of the forgiveness of sins in a human life. The thing that awakens the deepest well of gratitude in a human being is that God has forgiven sin. The apostle Paul had this well awakened in him, and he never got away from it. When you, like Paul, realize what it cost to forgive you, you will be held as he was: in an iron grip, constrained by the love of God.

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

from "Our Brilliant Heritage"
Conviction of Sin
November 19

Conviction of Sin

By Oswald Chambers

When he comes, he will prove the world to be in the wrong about sin. —John 16:8

Very few of us know anything about the conviction of sin. We know what it feels like to be disturbed at having done something wrong, but we don’t know conviction. To be convicted of sin by the Holy Spirit is to have every earthly relationship blotted out and to stand alone with the heavenly Father, knowing fully whom we have wronged: “Against you, you only, have I sinned” (Psalm 51:4).

When we are convicted of sin in this way, we know with every power of our conscience that God dare not forgive us—not without a price being paid. If he did, it would mean that we have a stronger sense of justice than God. God’s forgiveness is the great miracle of his grace, but it cost him the breaking of his heart in the death of Christ. Only through this death is the divine nature able to forgive while remaining true to itself. It’s shallow nonsense to say that the reason God forgives us is that God is love. Once we’ve been convicted of sin, we’ll never say this again. The love of God means Calvary and nothing less. The love of God is written on the cross and nowhere else. Only on the cross is God’s conscience satisfied.

Forgiveness doesn’t mean only that I am saved from hell and made right for heaven. It means that I am forgiven into a new relationship; I am re-created and identified with God in Christ. The miracle of redemption is that God turns me, an unholy being, into the standard of himself, the Holy One. He does this by giving me a new disposition, the disposition of his Son, Jesus Christ

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

from "Our Brilliant Heritage"
Free Indeed
November 18

Free Indeed

By Oswald Chambers

If the Son sets you free, you will be free indeed. —John 8:36

After we are born again, any selfish individuality remaining inside us will always say “I can’t” when God calls. We have to leave off our individuality and develop our personality instead. The full meaning of the word personality is a being, created by God, who has lived on this earth and formed a godly character. The majority of us are not personalities yet. We are beginning to be, but we haven’t yet rid ourselves of our individuality.

Personality never says, “I can’t.” When it comes into contact with God, it absorbs and absorbs and always wants more. This is the way we are built. We are designed with a great capacity for God, but sin and individuality keep us from him. God delivers us from sin, but we have to deliver ourselves from individuality. We do this by offering our natural life to him and by sacrificing that life, through obedience, until it’s transformed into a spiritual life.

God doesn’t pay attention to our natural individuality in the development of our spiritual lives, but he does expect us to pay attention to it. His order is present in every facet of our natural lives, and we have to make sure that we help that order along, not stand against it, saying, “I can’t.” God won’t discipline us; he won’t bring our thoughts into captivity. We have to do it.

Don’t go to God and say, “Oh, Lord, I suffer from wandering thoughts.” Don’t suffer from wandering thoughts. Stop listening to the tyranny of your individuality and get emancipated into personality.

“If the Son sets you free . . .” Don’t substitute “Savior” for “Son.” The Savior sets us free from sin; the Son sets us free from individuality. It is what Paul means in Galatians 2:20: “I have been crucified with Christ and I no longer live, but Christ lives in me.” Paul’s individuality has been broken, and his personality is united with his Lord’s. He is “free indeed”—free from the inside out, free in the very essence of his being.

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

from "Our Brilliant Heritage"
The Eternal Goal
November 17

The Eternal Goal

By Oswald Chambers

I swear by myself, declares the Lord, that because you have done this and have not withheld your son . . . I will surely bless you. —Genesis 22:16-17

Because you have done this . . .” Abraham had reached the place where he was in touch with the very nature of God. He understood the reality of God and obeyed instantly when God demanded his son.

If I want to reach the place Abraham reached—if I want to see who God is—I can only do it through obedience. Obedience is the key to developing my character.

It is my character, not God’s, which determines God’s revelation of himself to me.

’Tis because I am mean,
Thy ways so oft look mean to me.
—George MacDonald

Prompt obedience is the evidence that God’s nature is inside me. If God, through the indwelling Holy Spirit, is inside me, there’s no possibility of my questioning or refusing when he speaks, because he speaks to his own nature. When Jesus says, “Come,” I come. When he says, “Let go,” I let go. When he says, “Trust God in this matter,” I trust.

God’s promises are of no value to us until by obedience we understand his nature. We can read a certain passage of the Bible three hundred and sixty-five times without understanding it. Then all of a sudden, because we have obeyed God in some particular thing, the passage becomes clear. Our obedience has opened God’s nature to us, and we see what he means.

“For no matter how many promises God has made, they are ‘Yes’ in Christ. And so through him the ‘Amen’ is spoken by us to the glory of God”(2 Corinthians 1:20). The “yes” must be born of obedience. When, by obedience, we say “amen” to a promise, the promise becomes ours. I never have a real God until I come face-to-face with him in Jesus Christ. Then I know that “earth has nothing I desire besides you” (Psalm 73:25).

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

from "Our Brilliant Heritage"
Still Human!
November 16

Still Human!

By Oswald Chambers

Whatever you do, do it all for the glory of God. —1 Corinthians 10:31

The great marvel of the incarnation slips into ordinary childhood. The great marvel of the transfiguration vanishes into the demon-possessed valley. The great glory of the resurrection descends into breakfast on the seashore. The flow of these events is not an anticlimax; it is a great revelation of God.

We have the tendency to look for marvels in our experience. We mistake a sense of the heroic for being heroes. It’s one thing to go boldly through a crisis and another to go through every day glorifying God when there’s no limelight and no one to impress. If we don’t want halos about our heads, we at least want someone to say, “What a wonderful man of prayer he is! What a devoted woman of God she is!” If we were rightly related to Jesus Christ, we’d have reached the sublime height where no one even thinks of noticing us. All they’d notice in our presence is the power of God, coming through us all the time.

It takes the almighty God incarnate in us to enable us to do menial duties to his glory. It takes God’s Spirit inside us to make us so absolutely, humanly his that we are utterly unnoticeable. The test of the life
of a saint is not success; it’s living faithfully in human life as it actually is. We tend to hold up success in Christian work as the goal. The goal is to manifest the glory of God, to live the life hid with Christ in God in human conditions. Our human relationships are the actual conditions in which the ideal life of God is to be exhibited.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
What Is That to You?
November 15

What Is That to You?

By Oswald Chambers

When Peter saw him, he asked, “Lord, what about him?” Jesus answered . . . “What is that to you? You must follow me.” —John 21:21-22

One of the most difficult lessons we ever learn is that we must not interfere in other people’s lives. It takes us a long time to learn this lesson. We stubbornly refuse to realize the danger of playing the amateur providence by interfering with God’s plans for others. We see someone suffering, and we say, “That person will not suffer. I’ll make sure of it.” In order to prevent their suffering, we raise a hand against God’s permissive will. How does God answer? He says, “What is that to you? You must follow me.”

If you are stagnating spiritually, your own interference may be the cause. Never allow spiritual stagnation to continue unchecked. Get into God’s presence and find out why you’re stuck. You may find that it’s because you have inserted yourself into someone else’s business, proposing things that you had no right to propose, advising where you had no right to advise. Remember that if it’s ever necessary for you to give advice, you must lean on God’s nature inside you. God himself will advise through the direct understanding of his Spirit. Your part is to be so rightly related to God that his discernment comes through you all the time for the blessing of another soul.

Most of us live on the borders of consciousness—consciously serving, consciously devoted to God. This is immature; it is not the real life yet. The real, mature life is the life of the child, a life which is never conscious. When we live as children of God, we are so abandoned to our Father that the consciousness of being used by him never enters in. If we are still conscious of being used as broken bread and poured-out wine, we have another stage to reach.Ultimately, all consciousness of ourselves and of what God is doing through us will be eliminated. A saint is never consciously a saint; a saint is consciously dependent on God.

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
Discovering Divine Designs
November 14

Discovering Divine Designs

By Oswald Chambers

As for me, the Lord has led me on the journey. —Genesis 24:27

We have to be so one with God that we do not need to continually ask for his guidance. Sanctification means that we have been made God’s children, and the natural life of a child is obedience—until the child wishes to be disobedient. The instant we are disobedient, we get a warning; a kind of intuitive jolt alerts us. In the spiritual domain, this jolt comes from the Spirit of God. When he checks us, we have to stop at once and be renewed in the spirit of our mind so that we may discern God’s will.

If we have been born again of the Spirit, we do not dictate to God where he should guide us. We simply know that “the Lord has led” us on our journey. When we look back, we see the presence of an amazing design, a design which, because we’ve been born of God, we credit entirely to him.

Anyone can see God in exceptional things, but it requires spiritual discipline to see him in every detail. If we have this discipline, we’re ready to discover divine designs everywhere. What appears random and haphazard to most people is to us nothing less than God’s appointed order.

Beware of making a fetish of consistency to your own convictions instead of being devoted to God. If you are following Jesus Christ, you’ll probably find yourself doing things you swore you’d never do, because there was never a more inconsistent being on this earth than our Lord. But he was never inconsistent to his Father. The one consistency of the disciple is loyalty not to a conviction or a principle but to the divine life. It is the divine life which continually makes more and more discoveries about the divine mind. It’s easier to be a fanatic than a faithful soul, because there is something amazingly humbling—particularly to our religious conceit—about being loyal to Go

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
Faith and Experience
November 13

Faith and Experience

By Oswald Chambers

I live by faith in the Son of God, who loved me and gave himself for me. — Galatians 2:20

We have to battle through our moods into absolute devotion to Jesus Christ, to get out of the hole of our own experience into abandoned devotion to him. Think about what the New Testament says about Jesus Christ, and then think about the trifling, inadequate faith many of us have. The New Testament says that Jesus Christ can present us faultless before the throne of God, unutterably pure, absolutely rectified, and profoundly justified. It says that he has “become for us wisdom from God—that is, our righteousness, holiness and redemption” (1 Corinthians 1:30). Yet we base our faith not in him but in our experiences. We complain that this or that hasn’t happened to us, and we talk about all the difficult things we’ve done on his behalf. How can we talk of making sacrifices for the Son of God? He has saved us from hell and perdition, and we talk about making sacrifices!

We have to continually move beyond our experiences into faith in Jesus Christ. We have to seek the New Testament Jesus Christ—not a prayer meeting Jesus Christ or a book Jesus Christ, but the Jesus Christ who is God incarnate, the Christ whose majesty so overwhelms us that we fall at his feet as if dead (Revelation 1:17). Our faith must be not in our experience but in the One from whom our experience springs. We can never directly experience Jesus Christ nor even hold him within the compass of our hearts, but we can build our faith in strong, emphatic confidence in him.

No wonder the Holy Spirit has such a rugged impatience with unbelief. He knows that all our fears are wicked, and that we fear because we won’t nourish ourselves in our faith. How can anyone who is identified with Jesus Christ suffer from doubt or fear! Our lives in him should be psalms of irrepressible, triumphant belief.

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
The Transfigured Life
November 12

The Transfigured Life

By Oswald Chambers

If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. — 2 Corinthians 5:17

What is your idea of salvation? The experience of salvation means that in your life things have actually been changed. When you are saved, you no longer look at things as you used to. Your desires are new. The things which used to rule you have lost their power.

A key question in this experience is, Has God changed the things that matter? If you still long for old things, it’s absurd to talk about being born from above. When you are born again, the Spirit of God manifests a change in your mind and life. Afterward, when a crisis arises, you are the most amazed person on earth at the wonderful difference in you. There is no possibility of imagining that you caused this difference; you know beyond a doubt that it was the Spirit of God. This complete and amazing change is the evidence that you are a saved soul.

“Love is patient, love is kind. It does not envy, it does not boast, it is not proud” (1 Corinthians 13:4). What difference has salvation and sanctification made in me? Can I walk tall in the light of 1 Corinthians 13, or do I have to shuffle? The salvation that is worked out in me by the Holy Spirit emancipates me entirely. As long as I walk in the light as God is in the light, he sees nothing to censure, because his life is working through every aspect of my own—not only those aspects I am conscious of but also those that lie deeper than my consciousness.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
The Supreme Climb
November 11

The Supreme Climb

By Oswald Chambers

Take your son . . . — Genesis 22:2

When God commanded Abraham to take his son Isaac to the mountain and “sacrifice him there as a burnt offering” (Genesis 22:2), he meant that Abraham should take Isaac now. God’s commands to us are always meant for right now. Climbing to the height God shows us can never be done later.

It’s extraordinary how we debate and procrastinate. We know that what God wants us to do is right, but we find excuses for not doing it. Where we should be resolved, we have a failure of will. The sacrifice must be made in our will before we do it in actuality.

“Early the next morning Abraham got up and . . . set out for the place God had told him about” (v. 3). The wonderful simplicity of Abraham! When God spoke, Abraham didn’t debate or “consult any human being” (Galatians 1:16). Beware if, when God tells you to do something, you find yourself consulting another person—especially if that person is yourself. Your own sympathies and insight will compete with your obedience to God, as will anything that isn’t based in your personal relationship with him.

Always guard against self-chosen service for God. Self-sacrifice may be a disease. If God has made your cup sweet, drink it with grace; if he has made it bitter, drink it in communion with him. When the providential order of God for you is a time of hardship, go through it. But never choose the scene of your martyrdom. Abraham didn’t choose the sacrifice he would make; God chose for him. And Abraham did not protest. He simply went through it.

If you aren’t living in touch with God, it’s easy to pass a rash verdict on him. You must go through the crucible before you have any right to issue a verdict, because in the crucible you learn to know God better. Once you do know God, you recognize that he is working toward his highest ends and will continue to do so until his purpose and humanity’s purpose become one.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
Co-Worker in God’s Service
November 10

Co-Worker in God’s Service

By Oswald Chambers

We sent Timothy, who is our brother and co-worker in God’s service in spreading the gospel of Christ. — 1 Thessalonians 3:2

After I am sanctified and become a “co-worker in God’s service,” I will probably find it difficult to state what my aim in life is. This is because the Lord has taken me up into a purpose which he alone knows. All my goings are organized by him, which means I can never understand them. What I do know is that he is using me for his purposes throughout the world, just as he used his Son for the purpose of our salvation.

If I seek great things for myself—“God has called me for this and that”—and cling to purposes of my own, I put a barrier between myself and God and make it impossible for him to use me. As long as I have an interest in my own character or in any set ambition, I won’t be able to fully identify myself with God’s interests. I can only get through to total identification by losing forever any idea of myself and by letting God take me out into his purpose for the world.

I have to learn that the aim of life is God’s, not mine. God is using me from his great personal standpoint. All he asks of me is that I have implicit faith in him and in his goodness, such faith that I never say, “Lord, this gives me such heartache.” To talk in that way makes me an impediment to him. When I stop telling God what I want, he can take me up for what he wants without hindrance. He can crumple me or exalt me. He can do anything he chooses.

Self-pity is of the devil. If I go down that road, I cannot be used by God for his purpose, because I live in my own private sphere, a little “world within the world.” God will never be able to get me to come out into his world, because I’m too afraid of what I’ll encounter. I have to set aside my selfishness and fear and become entirely identified with him.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
Sacramental Service
November 9

Sacramental Service

By Oswald Chambers

I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions. — Colossians 1:24

As Christian workers, we have to be like sacramental go-betweens—so identified with our Lord and the reality of his redemption that he can continually bring his creating life through us. This doesn’t mean that Christ superimposes his personality on ours or overwhelms us with his strength. It means that his real presence comes through every element of our lives and of the work we do for him.

When we preach the historical facts of the life and death of our Lord as they are conveyed in the New Testament, our words become like holy vessels. God uses them on the ground of his redemption to create something in those who listen—something which would not be created otherwise. If we preach the effects of the redemption on human life instead of preaching the revelation about Jesus, the result in those who listen won’t be rebirth but merely refined spiritual culture. The Spirit of God isn’t able to witness through this type of preaching, because such preaching belongs to a different domain, a worldly domain. We have to make sure that we are in such living sympathy with God that through our preaching he can create in other souls the things which he alone can do.

“What a wonderful personality!” “What a fascinating speaker!” “What fantastic insight!” What chance does the gospel of God have in all that noise? It can’t get through because the line of attraction is always the line of appeal. If a preacher tries to attract with his or her personality, the appeal will be his or her personality. But if a preacher is identified with the Lord’s personality, then the appeal will be what Jesus Christ can do. The danger is to lift up human beings. Jesus says we are to elevate him: “And I, when I am lifted up from the earth, will draw all people to myself” (John 12:32).

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
The Unrivaled Power of Prayer
November 8

The Unrivaled Power of Prayer

By Oswald Chambers

We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. —Romans 8:26

Many of us know what it means to pray in the Spirit; we know that the Holy Spirit energizes us for prayer. But how many of us realize that the Holy Spirit prays prayers in us, prayers which we cannot utter? When we are born again of God and are indwelled by his Spirit, he expresses the unutterable for us.

“The Spirit intercedes for God’s people in accordance with the will of God” (Romans 8:27). God searches your heart when you pray, but not to discover your own conscious prayers. Rather, God seeks to discover the prayers of the Holy Spirit dwelling inside you.

“Your bodies are temples of the Holy Spirit” (1 Corinthians 6:19). The Holy Spirit needs the body of the individual believer in order to offer his intercession, and he needs our bodies to be temples, kept as shrines for him. When Jesus Christ cleaned the temple, he “would not allow anyone to carry merchandise through the temple courts” (Mark 11:16). Neither will the Spirit of God allow you to use your body for your own convenience. Jesus ruthlessly cast out all who bought and sold in the temple. He said, “‘My house will be called a house of prayer,’ but you are making it ‘a den of robbers’” (Matthew 21:13).

Have we recognized that our bodies are temples of the Holy Spirit? If so, we must be careful to keep them undefiled for him. We have to remember that our conscious life, although it only makes up a tiny bit of our personality, is to be regarded by us as a temple of the Holy Spirit. He will look after the unconscious part that we know nothing about, but we must make sure to guard the conscious part, for which we are responsible.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
The Sacredness of Circumstances
November 7

The Sacredness of Circumstances

By Oswald Chambers

In all things God works for the good of those who love him, who have been called according to his purpose. —Romans 8:28

In the life of a saint, there is no such thing as chance. God, by his providence, brings you into circumstances that you can’t understand at all, and the only thing you know is that the Spirit of God understands. Never take your circumstances into your own hand and say, “I’m going to be my own providence here. I must watch this and guard that.” All your circumstances are in the hand of God; never think this strange concerning the circumstances you are in.

God is bringing you into certain places and among certain people for a reason: so that the Holy Spirit inside you can intercede along a particular line. The Holy Spirit’s part in intercessory prayer isn’t the human part. As a human being, you are not to engage in the agonies of intercession; the Holy Spirit takes those upon himself. “We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans” (Romans 8:26). Your part is to take the circumstances you’re in and the people you’re among and bring them before God’s throne. This is how you give the Spirit inside you a chance to intercede, and how God is going to sweep the whole world with his saints.

Ask yourself: Am I making the Holy Spirit’s work difficult by being noncommittal or by trying to do his work for him? You must leave the Spirit side of intercession alone and focus on your side—your specific circumstances and acquaintances.

My intercessions can never be your intercessions, and your intercessions can never be mine. But the Holy Spirit makes intercessions in each of our lives, intercessions without which someone else will be impoverished.

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

from "Our Brilliant Heritage"
Program of Belief
November 6

Program of Belief

By Oswald Chambers

Whoever lives by believing in me will never die. Do you believe this? —John 11:26

Martha believed in the power at the disposal of Jesus Christ. She believed that Jesus could have healed her brother, Lazarus, if only Jesus had been present when Lazarus was dying (John 11:21). She also believed that Jesus had a unique relationship with God and that whatever Jesus asked of God, God would do. But Martha needed a closer personal intimacy with Jesus; her program of belief was entirely focused on future fulfillment. When Jesus told her that Lazarus would rise again, she replied, “I know he will rise again in the resurrection at the last day” (v. 24). Jesus wanted her belief to be rooted in the present moment; he wanted her faith to be a personal possession, and he asked a question that led her to a new understanding: “Do you believe?”

Is there something similar in the Lord’s current dealings with you? Is Jesus educating you into personal intimacy with him? Let him drive his questions home: “Do you believe? What is your ordeal of doubt?” Have you, like Martha, come to some overwhelming moment in your circumstances, a moment when your program of belief is about to become personal belief? This can never take place until a personal need arises out of a personal problem.

To believe is to commit. If I have a program of belief, I commit myself to a certain set of ideas or principles and abandon all that is not related to them. In personal belief, I commit myself morally to confidence in the person of Jesus Christ and refuse to compromise. I commit myself spiritually to the Lord, and determine that, in this particular thing, I will be dominated by him.

When I stand face-to-face with Jesus Christ and he says to me, “Do you believe?” I find that faith is as natural as breathing, and I am amazed that I didn’t trust him before.

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
Participants in His Sufferings
November 5

Participants in His Sufferings

By Oswald Chambers

Rejoice inasmuch as you participate in the sufferings of Christ. —1 Peter 4:13

If you are going to be used by God, he will take you through a multitude of difficult experiences, asking you to participate in the sufferings of Christ. These experiences aren’t meant to enrich you or benefit you personally. They’re meant to make you useful in God’s hands and to enable you to understand what occurs in other people’s souls, so that you will never be surprised by what you encounter. If you don’t go willingly through these experiences, you might often find yourself saying, “I can’t deal with that person.” You should never feel this way about another soul. God has given you ample opportunity to come before him and soak up his wisdom about others.

It might seem pointless to spend time soaking before God in this way; you have to get to the place where you are able to understand how he deals with us, and this is only done by being rightly related to Jesus Christ and participating in his sufferings. The sufferings of Christ aren’t those of ordinary life. He suffered “according to God’s will” (1 Peter 4:19), not because his individual desires or pride were thwarted. It is part of Christian culture to know what God’s will is, yet in the history of the church, the tendency has been to avoid being identified with Christ’s sufferings. People have tried to carry out God’s will using shortcuts. God’s way is always the “long, long trail,” the way of suffering.

Are you participating in Christ’s sufferings? Are you prepared for God to entirely stamp out your personal ambitions and destroy your individual determination? It doesn’t mean you’ll know exactly why God is taking you a certain way. In the moment, it’s never clear; you go through more or less blindly. Then, suddenly, you come to a luminous place and say, “Why, God was there all along, and I didn’t know it!”

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
Acting on His Truth
November 4

Acting on His Truth

By Oswald Chambers

Come near to God and he will come near to you. —James 4:8

It’s essential for us, as ministers of the gospel, to give people a chance to act on the truth of God. We might wish we could act for them, but no individual can act for another. Our role is to share the evangelical message, a message which can and should lead to action. But the ultimate responsibility must be left with the individual. The paralysis of refusing to act leaves people exactly where they were before. Once they act, they are never the same again.

Acting on the truth of God can look like foolishness in the eyes of the world. Because of this, many who have been convicted by the Holy Spirit refuse to act. And yet the very second I act, I live; all the rest is mere existence. The moments when I truly live are the moments when I act with my whole will.

Never allow a truth of God that is brought home to your soul to pass without acting on it—not necessarily physically, but in your will. Record it with ink or with blood. The weakest saint is emancipated the instant she acts. In that instant, all the power of God Almighty is on her side.

We back down from acting on God’s truth all the time. We come up to the truth, confess we are wrong, then turn back. We do this over and over again, until we learn that we have no business going back. We have to transact business with our Lord on the truth he is showing us, whatever it may be. When he tells us, “Come,” he really means “transact with me.”

“Come near to God.” The last thing we’ll do is come to God, but all who do come know that the instant they come, the supernatural life of God invades them. The dominating power of the world and the flesh and the devil is paralyzed, not by their act of coming but because that act has linked them to God and his redemptive power.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
A Bond Servant of Jesus
November 3

A Bond Servant of Jesus

By Oswald Chambers

I am crucified with Christ; nevertheless I live; yet not I, but Christ liveth in me. —Galatians 2:20

These words mean breaking my independence with my own hand and surrendering myself to the supremacy of the Lord Jesus Christ. No one else can do this for me; I must do it myself. God may bring me to the point of surrender three hundred sixty-five times a year, but he can’t push me through. Surrender means breaking the shell of my individual independence from God. It means the emancipation of my personality into oneness with him—not for any agenda of my own, but for absolute loyalty to Jesus. Very few of us know anything about this kind of loyalty. “Whoever loses their life for me and for the gospel . . .” (Mark 8:35): that is what makes an iron saint.

Has the break with my independence come? The one thing I must decide is, Will I give up? Will I surrender to Jesus Christ, making no conditions? I must be broken of the desire for self-realization. Once this point is reached, supernatural identification with my Lord takes place immediately, and the witness of the Spirit of God within me is unmistakable: “I have been crucified with Christ.”

The passion of Christianity is that I deliberately sign away my rights and become a bond servant of Jesus Christ. Until I do that, I cannot begin to be a saint. When I have done it, God is able to help himself to my life. Will I let him? Or do I have my own ideas of what I’m going to be?

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

from "Our Brilliant Heritage"
Authority and Independence
November 2

Authority and Independence

By Oswald Chambers

If you love me, keep my commands. —John 14:15

Our Lord never insists on obedience. He tells us emphatically what we should do, but he never forces us to do it. Our reason for obeying him must be a oneness of spirit, not fear or coercion. When our Lord talked about discipleship, he prefaced it with an option, an “if”: “If any man will come after me, let him deny himself, and take up his cross, and follow me” (Matthew 16:24 <span style=”font-variant: small-caps”>kjv). And, “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple” (Luke 14:26). In these verses, our Lord isn’t talking of eternal positions but of being of value to him here, in this order of things; that is why he sounds so stern. Never interpret these words apart from the one who spoke them.

“If you love me, keep my commands.” Our Lord doesn’t give us rules; he simply makes his standards clear. If my relationship to him is one of love, I’ll do what he says without hesitation. If I hesitate, it is because I love someone else—myself—in competition with him. I have to give up my right to myself to become one with Jesus Christ.

Jesus Christ won’t help me obey him; I have to obey him of my own free will. When I do obey, I fulfill my spiritual destiny. My personal life may be crowded with small, petty problems, things which seem entirely random and meaningless. But if I obey Jesus Christ in the midst of them, they become pinholes through which I see the face of God.

When I stand face-to-face with God, I discover that through my obedience, thousands were blessed. When God’s redemption comes to the point of obedience in a human soul, it always creates; his redemption pushes through me to other lives, because behind the act of obedience is the reality of the almighty God.

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
You Are Not Your Own
November 1

You Are Not Your Own

By Oswald Chambers

Know ye not that…ye are not your own? —1 Corinthians 6:19

There’s no such thing as a private life—a “world within the world”—for those who are brought into fellowship with Jesus Christ’s sufferings. God breaks up the private life of his saints and makes it a thoroughfare for the world on the one hand and for himself on the other. No human being can stand that without being fully identified with Jesus Christ.

God calls his saints into the fellowship of the gospel, and it is for this fellowship that we are sanctified, not for ourselves. In everything that happens, in every circumstance that arises, God is bringing us into fellowship with himself. We must let him have his way. If we don’t, we won’t be of the slightest use in his redemptive work in the world. Instead, we’ll be a hindrance.

The first thing God does with his saints is to get them based on rugged spiritual reality. When we are spiritually real, we don’t care what happens to us individually; we only care that God gets his way for the purpose of his redemption. Why shouldn’t we go through heartbreak? Heartbreaks are doorways that God is opening into fellowship with his Son. Most of us collapse at the first sign of heartbreak or pain. We sit down on the threshold of God’s purpose, then turn to the people around us for sympathy. So-called Christian sympathy will soothe us all the way to our deathbeds! God never soothes us when what we need is to be roused; God comes with the grip of the pierced hand of his Son and says, “Arise; shine. Enter into fellowship with me.”

If through a broken heart God can bring his purposes to pass in the world, thank him for breaking your heart.

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

from "Our Brilliant Heritage"
Discernment of Faith
October 31

Discernment of Faith

By Oswald Chambers

If you have faith as small as a mustard seed . . . — Matthew 17:20

We have the idea that God rewards us for our faith. This might be true in the initial stages of our walk with him, but we don’t earn anything by faith. Faith brings us into right relationship with God and gives God his opportunity.

If you are walking with God, he will often knock the bottom out of your experience in order to bring you into immediate contact with him. God wants you to understand that it’s a life of faith, not of emotional enjoyment of his blessings. Your earlier life of faith was narrow and intense, settled around a little sunspot of experience that had as much sensibleness as faith in it; it was full of light and sweetness. Then God withdrew his blessings—not all of them, just those you were conscious of—to teach you to walk by faith. Now you are worth far more to him than you were in your days of conscious delight and thrilling testimony.

Faith by its very nature must be tried. The real trial of faith isn’t that we find it difficult to trust God, but that God’s character has to be cleared in our own minds. Faith in its actual working out has to go through spells of inexpressible isolation. Never confound the trial of faith with the ordinary discipline of life. Much that we call the trial of faith is the inevitable result of being alive. In the Bible, faith means trusting God in the face of everything that contradicts him. Faith says, “No matter what God does, I will remain true to his character.” “Though he slay me, yet will I hope in him” (Job 13:15): this is the most sublime utterance of faith in the whole of the Bible.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
Faith
October 30

Faith

By Oswald Chambers

Without faith it is impossible to please God. —Hebrews 11:6

Faith in antagonism to common sense is fanaticism; common sense in antagonism to faith is rationalism. The life of faith brings the two into a right relationship. Common sense isn’t faith, and faith isn’t common sense. They stand in the relation of the natural to the spiritual, of impulse to inspiration. Nothing Jesus Christ ever said is common sense. His words are revelation sense; they reach the shore where common sense fails.

“In all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28). Faith must be tested before it becomes real. If we love God and are called according to his purpose, we can rest assured that no matter what happens, the alchemy of his providence will transform the object of our faith—Jesus Christ—into an active, vital force in each of our lives. The whole purpose of God is to make faith real in the lives of his children. He does this for each one of us personally, working through our individual circumstances.

To turn head-faith into a personal possession is a fight always, not sometimes. God brings us into certain circumstances in order to test and educate our faith, because the nature of faith is to make its object real. Until we know Jesus, God is a mere abstraction; we cannot have faith in him. But when we hear Jesus say, “Anyone who has seen me has seen the Father” (John 14:9), we have something that is no longer abstract but real and limitless.

Faith is a tremendously active principle; it always puts Jesus Christ first. In any challenge, faith says, “This may seem foolish, Lord, but I’m going to venture forth on your word.” Faith knows that for every commonsense situation, there’s a revelation fact that can be drawn upon to prove in practical experience what we believe God to be. Faith is the whole person rightly related to God by the power of Jesus Christ.

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
Substitution
October 29

Substitution

By Oswald Chambers

God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. —2 Corinthians 5:21

The modern view of the death of Jesus is that he died for our sins out of sympathy. The New Testament view is that he bore our sins by substitution: God “made him . . . to be sin.” Our sins are removed because of the death of Jesus, and the explanation of his death is his obedience to his Father, not his sympathy with us. We are acceptable to God not because we’ve obeyed or promised to give up things but because of his Son’s death.

We say that Jesus came to reveal the loving-kindness of God. The New Testament says that Jesus came to take away the sins of the world. Jesus never spoke of himself as one who’d been sent to reveal the Father’s sympathy. Instead, he spoke of himself as a stumbling block, as someone who came to erect new standards and place new demands on all who heard his word: “If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin” (John 15:22). The great stumbling blocks in modern spiritual life are our Lord’s character and the demands of the Spirit. We think we’d be happy if only God would stop demanding personal holiness. Maybe so, but we’d be happy on the way to hell. It is God who puts the stumbling blocks in our path, and the stumbling over them awakens us.

The idea that God died for me and therefore I go scot-free is never taught in the New Testament. What is taught is that “he died for all” (2 Corinthians 5:15) and that, by identification with his death, I can be freed from sin and have his righteousness imparted to me (Galatians 2:20–21). The substitution taught in the New Testament is twofold: “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” It’s not Christ for me unless I am determined to have Christ formed in me.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
Justification by Faith
October 28

Justification by Faith

By Oswald Chambers

For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! —Roman 5:10

I am not saved by believing; I realize I am saved by believing. Repentance isn’t what saves me; repentance is merely the sign that I realize what God has done in Jesus Christ.

The danger, when it comes to thinking about salvation, lies in identifying the wrong cause. I imagine that the cause of my being right with God is my own obedience. Never! I am put right with God because prior to everything—prior to all my beliefs, actions, and experiences—Christ died.

When I turn to God and, by belief, accept his revelation, the amazing atonement of Jesus Christ rushes me instantly into a right relationship with God. By the supernatural miracle of his grace, I stand justified—not because I’m sorry for my sins, not because I’ve repented, but because of what Jesus Christ has done. The Spirit of God brings this to my awareness with a dawning, allover light, and I know, though I do not know how, that I am saved.

The fact that I don’t understand logically how I’m saved is beside the point. Salvation doesn’t follow human logic. Salvation is based on the sacrificial death of Jesus. Only through his atonement can we be born again; only through the marvelous work of God in Jesus Christ can sinful men and women be changed into new creatures.

Praise God that the total, impregnable safety of salvation and sanctification lies not in us but in God himself. There’s nothing we have to do to bring it about, nothing we can do. Our salvation and sanctification have been worked out by the atonement, the miracle by which the supernatural becomes natural. They have been worked out long ago and for all time: “It is finished” (John 19:30).

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
All Things to All People
October 25

All Things to All People

By Oswald Chambers

I have become all things to all people so that by all possible means I might save some. — 1 Corinthians 9:22

A Christian worker must learn how to be God’s noble man or woman amid a crowd of ignoble things. Never make this plea: “If only I were somewhere else, then I would be noble.” You can be noble now, no matter the setting, no matter the limits of your natural abilities. All God’s workers are ordinary people, made extraordinary by what he has put into them.

“You did not choose me, but I chose you and appointed you” (John 15:16). If you ever begin to doubt that you’re up to the task God has set for you, remember that it isn’t your own choice that has made you his worker. It isn’t that you’ve got hold of God, but that he has got hold of you. Keep this note of greatness in your creed. God is at work in you even now, bending, breaking, molding, doing just as he chooses. Why? For one purpose: that he will be able to say, “This is my man; this is my woman.”

We have to be in God’s hand so that he can plant others on the rock as he has planted us. Many people do deliberately choose to be God’s workers, but they have nothing in them of God’s mighty grace, nothing of his mighty word. Unless we have the right things in our minds intellectually and the right things in our hearts affectionately, we will be useless to God. Paul had the right things in his heart and mind and soul; he was entirely taken up with what Jesus Christ came to do. We, too, must focus on this one central fact: “Jesus Christ and him crucified” (1 Corinthians 2:2).

Never choose to be God’s worker, but never turn away when God’s call comes. He will do with you what he never did with you before. He will do something unique, something he isn’t doing with other people. Let him have his way.

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

from "Our Brilliant Heritage"
The Viewpoint
October 24

The Viewpoint

By Oswald Chambers

Thanks be to God, who always leads us as captives in Christ’s triumphal procession. — 2 Corinthians 2:14

For God’s workers, the viewpoint we have to maintain isn’t one that comes near the highest. It is the highest—the viewpoint of God himself. God’s viewpoint, according to Paul, is that we are here for a single purpose: to be “captives in Christ’s triumphal procession.”

Be careful to maintain God’s viewpoint rigorously, every day, minute by minute. Don’t think on the finite. God’s viewpoint is infinite and inviolable; no outside power can touch it. How small are other points of view in comparison! They always place the wrong thing at the center: “I am standing alone, battling for Jesus,” we say. Or, “I have to maintain the cause of Christ and hold this fort for him.” Paul knows who comes first. He says that he is in the procession of a conqueror, and that it doesn’t matter what the difficulties are. He knows that he is always led in triumph.

Is this idea being worked out practically in your life? Paul’s secret joy was that God took him—a red-handed rebel against Jesus Christ—and turned him into a captive. Once Paul belonged to God, he had no other interest; he was here for one thing and one thing only. It is shameful for a Christian to talk about winning a victory. We ought to belong so completely to the Victor that we know it’s his victory, all the time, that only through him are we “more than conquerors” (Romans 8:37). Once we’ve learned this, we become a wonderful refreshment to God, a delight to him wherever we go.

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

from "Our Brilliant Heritage"
Not a Bit of It!
October 23

Not a Bit of It!

By Oswald Chambers

If anyone is in Christ, the new creation has come: The old has gone, the new is here! — 2 Corinthians 5:17

Our Lord never nurses our prejudices; he destroys them. We imagine that God has a special interest in our personal preferences. We’re sure he’ll never deal with us as he does with others. We think, “Well, of course God has to handle those people in a very stern way, but he knows my prejudices are OK.” Not a bit of it! Instead of God being on the side of our prejudices, he is deliberately wiping them out. It’s part of our moral education to have our prejudices pierced straight through by his providence.

God wants only one thing from us: unconditional surrender. When we are born again, the Holy Spirit begins to work his new creation inside us, and a time will come when the old life will have gone entirely—the old sense of self-importance, the old attitudes and bigotries. Then we will be a “new creation,” knowing that “all this is from God” (2 Corinthians 5:17–18).

How are we to get this new life? The life that has no lust, no self-interest, no oversensitivity? How will we get the love that is not easily angered, that thinks no evil, that is always kind (1 Corinthians 13:4–6)? The only way is by allowing nothing of the old life to remain—only simple, perfect trust in God, such trust that we no longer want God’s blessings, only God himself. Have we come to the place where God can withdraw his blessings and it doesn’t shake our trust in him? Once we’ve seen God at work, we will never again worry ourselves about what happens. All our trust will be in our Father in heaven, whom the world cannot see.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
The Testimony of the Spirit
October 22

The Testimony of the Spirit

By Oswald Chambers

The Spirit himself testifies with our spirit. — Romans 8:16

We are in danger of getting into a negotiating mindset with God, of trying to haggle him into giving us the testimony of the Spirit before we’ve done what he tells us to do. “Why isn’t the Spirit testifying with my spirit?” you ask. “Why doesn’t God reveal himself to me?” The answer is that he won’t, not as long as you are in his way, refusing to abandon yourself to him. The instant you do abandon, God begins to testify to himself. He can’t testify to you—that is, to your human nature. Rather, he testifies to his own nature inside you, the nature you received when you were baptized by the Holy Spirit.

If you were to receive the testimony of the Spirit before the Spirit was a reality inside you, it would end in sentimental emotion. But the moment you stop debating and complete the spiritual transaction, the moment you ask for the Holy Spirit and receive him, God gives you the testimony. When you abandon intellectual reasoning and argument and hand yourself in faith to God, you will be amazed at your impertinence in having kept him waiting so long.

If you are debating the question of whether God can deliver you from sin, either let him do it or tell him he can’t. Don’t come at him with evidence, quoting this or that expert. Instead, try Matthew 11:28: “Come to me, all you who are weary and burdened.” Come, when you are burdened with doubt. Ask, if you know you are evil: “How much more will your Father in heaven give the Holy Spirit to those who ask him!” (Luke 11:13).

The simplicity that characterizes commonsense decisions is easy to mistake for the testimony of the Spirit. But the Spirit testifies only to his own nature and to the work of redemption, never to our human reason. If we try to make him testify to our reason, it is no wonder we remain in darkness and perplexity. Fling your doubting and debating overboard, trust in God, and his Spirit will give the testimony.

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

from "Our Brilliant Heritage"
Impulse
October 21

Impulse

By Oswald Chambers

Building yourselves up in your most holy faith . . . — Jude 1:20

There was nothing impulsive and nothing cold-blooded about our Lord, just a calm strength that never got into a panic. Most of us develop our Christianity along the line of our own impulses rather than along the line of God. Impulsiveness is a natural human trait, but our Lord always ignores it, because it hinders the development of the life of a disciple.

Watch how the Spirit of God checks our impulses. His checks bring a rush of self-consciousness that instantly makes us want to vindicate ourselves. Impulsiveness is fine in a child but disastrous in a man or a woman; an impulsive adult is always a petulant adult. Impulsiveness has to be trained into intuition by discipline.

Discipleship has no impulsiveness in it; it is built entirely on the supernatural grace of God. Walking on water is easy in an impulsive burst of courage, but walking on dry land as a disciple of Jesus Christ is a different thing. Peter walked on the water to go to Jesus (Matthew 14:29)—but he also walked far with Jesus on the land. We don’t need the supernatural grace of God in order to weather crises; human nature and pride are sufficient for that. But we do need his grace in order to live twenty-four hours of every day as a saint, to go through drudgery as a child of God, to live an ordinary, unobserved, ignored existence as a disciple of Jesus Christ. We think that we have to do exceptional things for God, but this isn’t true. We have to be exceptional in ordinary things, to be holy in mean streets, and this isn’t learned in five minutes.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
Is God’s Will My Will?
October 20

Is God’s Will My Will?

By Oswald Chambers

It is God’s will that you should be sanctified. — 1 Thessalonians 4:3

My sanctification isn’t a question of whether God is willing to sanctify me. The question is, Am I willing? Am I willing to let God do in me all that has been made possible by the atonement? Am I willing to let the life of Jesus Christ manifest itself in my mortal flesh?

Beware of saying, “I’m longing to be sanctified.” Stop longing and treat it as a transaction, a simple matter of asking and receiving. Ask God for the Holy Spirit on the basis of Luke 11:13: “How much more will your Father in heaven give the Holy Spirit to those who ask him!” Then, in implicit faith, receive Jesus Christ to be made sanctification to you, and the great marvel of the atonement will be made real in you.

All that Jesus Christ made possible is mine because of one thing and one thing only: the free, loving gift of God. My attitude as a saved and sanctified soul must be one of profound, humble holiness. (There’s no such thing as proud holiness.) I recognize what Jesus has done for me with agonizing repentance and a sense of unspeakable shame and degradation. I have the amazing realization that even when I cared nothing for God, his love for me was so great that he completed everything for my salvation and sanctification.

No wonder Paul says that nothing “will be able to separate us from the love of God that is in Christ Jesus our Lord” (Romans 8:39). Sanctification makes me one with Jesus Christ, and in him one with God. This is done only through the atonement of Christ, which is the cause of my holiness. Never confuse the cause and the effect. My holiness and obedience and service and prayer are all effects—the outcome of speechless thanks and adoration for the sanctification worked in me by the atonement.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
The Unheeded Secret
October 19

The Unheeded Secret

By Oswald Chambers

My kingdom is not of this world. — John 18:36

Today, a great enemy of Jesus Christ is the idea we have of practical work. This idea doesn’t come from the New Testament but rather from systems of the world in which endless energy and activity are insisted upon, but no private life with God. The emphasis is placed on the wrong thing. Jesus said, “The kingdom of God is within you” (Luke 17:21 kjv); it is hidden and obscure. Too often Christian workers live in the shop window. They’ve forgotten that it is the innermost of the innermost that reveals the power of the disciple’s life.

We have to rid ourselves of the spirit of the religious age we live in. As disciples, our lives are supposed to resemble our Master’s life; in his life, there was none of the stress and rush of tremendous activity that are regarded so highly today. The cornerstone of the kingdom of Jesus Christ is a personal relationship to him, not public usefulness to other people. Rather than wasting our time in activity, we should be soaking in the great fundamental truths of his redemption.

If we don’t get into the habit of soaking in God’s truths, we will snap when the strain comes—and it will come. None of us has any idea where God is going to put us nor any knowledge of what kinds of difficulty we will face. But if we’ve prepared ourselves beforehand by getting rooted and grounded in God, we will remain true to him whatever happens.

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
The Key to the Missionary’s Devotion
October 18

The Key to the Missionary’s Devotion

By Oswald Chambers

It was for the sake of the Name that they went out. — 3 John 1:7

Our Lord has told us how our love for him should manifest itself: “Do you love me?” he asks. “Feed my sheep” (John 21:17). Our Lord is saying, “Identify yourself with my interests in other people,” not “Identify me with your interests in other people.” This kind of love has a specific character. It’s defined in 1 Corinthians 13:4–8: “Love is patient, love is kind . . .” It is the love of God expressing itself. Other expressions of love are merely sentimental. The love of God is able to stand up to the most practical tests.

“It was for the sake of the Name that they went out.” The Holy Spirit fills my heart with the love of God and sends that love through me to everyone I meet. It enables me to remain loyal to the Name, even though every commonsense fact declares that Jesus Christ has no more power than the morning mist. This loyalty is the supernatural work of redemption, worked in me by the Holy Spirit.

The key to the missionary’s devotion is being attached to nothing and no one except our Lord himself. This doesn’t mean being separated from the outside world; our Lord was always in the world, among ordinary people and things. His detachment was entirely on the inside, where he was attached only to God. Avoiding the world is often a sign of a secret, inner attachment to the very things we’re setting out to avoid. The missionary has no such attachments. His or her soul is kept concentratedly open to Jesus Christ, and Jesus Christ alone. The men and women our Lord chooses to send out as his missionaries, though they are made of ordinary human stuff, have a dominating devotion to him, formed by the Holy Spirit.

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
Greater Works
October 17

Greater Works

By Oswald Chambers

They will do even greater things than these, because I am going to the Father. — John 14:12

Prayer doesn’t prepare us for the greater work; prayer is the greater work. We think of prayer as a commonsense exercise of our higher powers, as something that gets us ready to do God’s work. In the teaching of Jesus Christ, prayer is the miracle of the redemption at work in me—a miracle which, by the power of God, produces the miracle of the redemption in others: “I chose you and appointed you so that you might go and bear fruit—fruit that will last” (John 15:16). It’s true that my prayer produces lasting fruit, but I must remember that it is prayer based on the agony of the redemption, not on my agony.

Prayer doesn’t prepare us for battle; prayer is the battle. It doesn’t matter where we are nor how God has engineered our circumstances; our duty is to pray. Never allow the thought, “I’m of no use where I am.” You certainly can be of no use where you’re not. Wherever God has dumped you down, pray to him—pray all the time. Most of us won’t pray unless it gives us a thrill, which is the most intense form
of spiritual selfishness. We have to work according to God’s direction; and he says, simply, pray.

“Pray ye therefore the Lord of the harvest, that he will send forth laborers into his harvest” (Matthew 9:38 kjv). There’s nothing thrilling about a laboring person’s work, but it is the laboring person who makes the conceptions of the genius possible. In the same way, the laboring disciple makes the conceptions of the Master possible. You may not see the fruits of your prayer immediately, but from God’s viewpoint there are results all the time. What an astonishment it will be to find, when the veil is lifted, how many souls have been reaped by you simply because you were in the habit of taking your orders from Jesus Christ.

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
The Key for the Missionary
October 14

The Key for the Missionary

By Oswald Chambers

All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations. — Matthew 28:18-19

The basis of the missionary’s work is the authority of Jesus Christ, not the needs of the unsaved. We tend to view our Lord as someone who assists us in our projects. Jesus Christ puts himself as the absolute sovereign over his disciples. Jesus doesn’t say that other people’s salvation depends on us, that if we don’t preach the gospel, the unsaved will be lost. He simply tells us to “go and make disciples of all nations.” That is, “Go on the revelation of my sovereignty; teach and preach out of a living experience of me.”

“Come to me, all you who are weary and burdened” (Matthew 11:28). Before I can go, I must learn how to come. If I want to know the universal sovereignty of Christ, I must know him for myself first. I must know how to get myself alone with him. I must take time to worship the Being whose name I bear. Am I weary and burdened, as so many missionaries are? Then, says Jesus, “Come to me.” We banish these marvelous words to the footnotes when they are the main text. They are the words of the universal sovereign of the world, the words of Jesus to his disciples.

“Therefore go.” “Go” simply means “live.” The description of how to go is found in Acts 1:8: “Be my witnesses.” To live bearing witness to Jesus is to fulfill your mission as his disciple. He will organize your goings himself.

“If you remain in me and my words remain in you . . .” (John 15:7). This is the description of how to keep going in your personal life. Where God places you is a matter of indifference. God engineers your goings, while you remain steadfast in him. That is the way to keep going until you’re gone.

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
Individual Discouragement and Personal Growth
October 13

Individual Discouragement and Personal Growth

By Oswald Chambers

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
Getting into God’s Stride
October 12

Getting into God’s Stride

By Oswald Chambers

Enoch walked faithfully with God. — Genesis 5:24

The test of my religious character isn’t what I do in exceptional moments; it’s what I do when nothing tremendous or exciting is happening. My worth to God is revealed in my attitude to ordinary things, when I’m out of the spotlight. Am I able to walk faithfully with him then?

It’s a painful thing to learn to walk faithfully with God. It requires getting our second wind spiritually, because before we’ve taken three steps we find that God has outpaced us. God has a different way of doing things, and we have to be trained and disciplined into his ways before we can keep up. When we do manage to get into God’s stride, the only characteristic that manifests itself in our life is his life. Our individual person is lost in union with him; his power alone is evident.

In the book of Isaiah, it was prophesied that Jesus would “not falter or be discouraged” (42:4). Jesus was able to keep pace with his Father because he never approached things from his own viewpoint, only from God’s. We have to learn to do the same, and the way we learn is by soaking in spiritual truth. Spiritual truth is learned by atmosphere, not by intellectual reasoning. God’s Spirit alters the atmosphere of our way of looking at things, and things that were never before possible begin to be possible. We begin to see from God’s viewpoint, to understand his ways, and to fall into his stride.

Getting into the stride of God means nothing less than union with him. It takes a long time to get there, but keep at it. Don’t give in, even if the pain is bad just now. Get on with it, and before long you will find you have a new vision and a new purpose.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
After God’s Silence, What?
October 11

After God’s Silence, What?

By Oswald Chambers

When he heard that Lazarus was sick, he stayed where he was two more days. — John 11:6

Has God trusted you with a silence, one that is full of meaning? God’s silences are his answers. Think of those days of absolute silence in the home at Bethany, as Lazarus lay sick and dying, tended by Mary and Martha (John 11). Is there anything similar to those days in your life? Can God trust you as he trusted Mary, Martha, and Lazarus, or are you still asking for a visible answer? If you refuse to go on without certain blessings, God will give them to you. But his silence is the sign that he is bringing you into a marvelous understanding of himself. Are you mourning before God because you have not had an audible response? You will find that God has trusted you in the most intimate way possible—with a silence that is not of despair but of pleasure, because he saw that you could handle a bigger revelation.

If God has given you a silence, praise him. He is bringing you into the great flow of his purpose. Precisely when the answer will manifest itself is a matter of God’s sovereign choice. Time is nothing to God. Perhaps you’ve grown impatient and you think, “I asked God to give me bread, and he gave me a stone.” He did not. Soon you will find he gave you the bread of life.

A wonderful thing about God’s silence is that the contagion of his stillness gets into you and you become perfectly confident: “I know God has heard me.” His silence is the proof that he has. As long as you have the idea that God will bless you in answer to a prayer, he will do it. But he will never give you the grace of silence. When Jesus Christ is bringing you into the understanding that prayer isn’t for blessings but for the glorifying of the Father, he will give you the first sign of his intimacy—silence.

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

from "Our Brilliant Heritage"
How Will I Know?
October 10

How Will I Know?

By Oswald Chambers

I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. — Matthew 11:25

In our spiritual relationship with God, we do not grow step-by-step; we’re either there or we’re not. The same is true when it comes to sin. God doesn’t cleanse us more and more from sin; either we are free of sin or we’re not. It’s a question of obedience, of keeping ourselves in the light. “If we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus . . . purifies us from all sin” (1 John 1:7). The instant we obey, our relationship with God is perfected. But if we disobey, even for a second, darkness and death are immediately at work.

All of God’s revelations are closed to us until we obey; only through obedience are they opened. Beware of becoming wise and learned; you will never get his revelations open by thinking about them. But when you obey, a flash of light comes. You have to let God’s truth work its way in by soaking yourself in it, not by worrying about it. The only way you can get to know the great truths of God is to stop trying to know and to be born again.

Obey God in the thing he places before you, whatever it may be, and the next thing will open up to you instantly. We read book upon book about the work of the Holy Spirit, when five minutes of total obedience would make things clear as a sunbeam.

“I guess I’ll understand one day,” you say. You can understand now. It isn’t studying that will get you there; it’s obedience. God will never reveal more truth about himself until you have obeyed what you already know. The tiniest fragment of obedience on your part will cause heaven to open and the profoundest truths of God to become yours.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
Pull Yourself Together
October 9

Pull Yourself Together

By Oswald Chambers

Offer yourselves as slaves to righteousness leading to holiness. — Romans 6:19

There are many things I cannot do: I cannot save and sanctify myself; I cannot redeem the world; I cannot make right what is wrong, pure what is impure, holy what is unholy. All this is the sovereign work of God. Do I have faith in what God, through Jesus Christ, has done? He has made for us a perfect atonement, placing us back in a right relationship with him. Am I in the habit of constantly realizing it?

The great need in each of our lives isn’t to do things or to experience things but to believe them. The atonement isn’t something I experience. It is the great act of God, upon which I build my faith. If instead I build my faith upon my experiences, I will produce the kind of life that isn’t found in Scripture—an isolated life, in which I fix my eye upon my own spotlessness. Isolation has no basis in the atonement. The piety isolation produces is useless for God and a nuisance to other people, because it denies the reality of how things actually are. It’s easy to shine in the sun when we’re up on the mountaintop, alone with God, but Jesus wants us to shine where there is no sun, down in the valley, where it is dark with the press of practical things.

Do I understand that Jesus Christ wants his atonement to be recognized in every practical thing I do? In my home life? In my business? The grace of God is absolute, but I must prove, through obedience, that I do not receive his grace in vain. I must continually bring myself to judgment and ask, “Am I looking at this matter in the light of the atonement, or am I lacking Christ’s discernment?” Every time I obey, absolute Deity is on my side. Obedience means that I’ve placed all my hope in the atonement, and everything I do is met by the supernatural grace of God.

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

from "Our Brilliant Heritage"
Come to Me
October 8

Come to Me

By Oswald Chambers

Come to me, all you who are weary and burdened, and I will give you rest. — Matthew 11:28

Isn’t it humiliating to be told that we must come to Jesus? As long as we have even the tiniest bit of spiritual rebellion inside of us, we long for God to ask us to do something grand and important. Instead, he tells us to do something infinitely simple: “Come.”

Think of all the things you won’t come to the Lord about. If you want to know how spiritually real you are, test yourself with these words: “Come to me.” In every degree to which you are not real, you will argue rather than come; you will go through sorrow rather than come; you will do anything rather than present yourself, just as you are, to your Lord.

“Come to me.” When you hear these words, you know that a change must happen inside you before you will come. The Holy Spirit will show you what you have to do. He will show you that you must take an axe to the thing that is preventing you from getting through to the Lord. You will never get any further until you do. The Holy Spirit will locate the one unmovable thing in you, but he won’t budge it unless you let him.

How often have you come to God with your requests and had the feeling that you’d achieved your goal, only to come away with nothing? And yet all the time, God has stood with outstretched hands, not only to take you but so that you will take him. Think of the invincible, unconquerable, untiring patience of Jesus as he says, “Come to me.”

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
Reconciliation
October 7

Reconciliation

By Oswald Chambers

God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. — 2 Corinthians 5:21

Sin is a fundamental relationship. It isn’t wrongdoing; it’s wrong being. Sin is deliberate and emphatic independence from God. The Christian religion bases everything on the radical, singular nature of sin. Other religions deal with sins; the Bible alone deals with sin. The heredity of sin in humankind was the first thing Jesus Christ addressed. Because we have ignored this in our preaching, the message of the gospel has lost its sting and its explosive power.

“God made him who had no sin to be sin for us.” The revelation of the Bible isn’t that Jesus Christ took upon himself our sins, but that he took upon himself the heredity of sin, which no human being can touch. God made his Son to “be sin” so that any sinner could “become the righteousness of God.”

The Bible reveals that our Lord bore the sin of the world by identifying himself with sin, not by sympathizing with it. He deliberately took the whole massed sin of humankind and placed it on his own shoulders; he bore that sin in his own being. By doing this, he redeemed all of humanity, rehabilitating it and putting it back where God designed it to be. Now, thanks to what Jesus Christ did on the cross, anyone can enter into union with God.

Human beings cannot redeem themselves. Redemption is God’s work, and it is work that has already been done; it’s finished and complete. How individuals experience redemption is a question of their individual choices. A distinction must always be made between the revelation of redemption, which applies equally to all, and the conscious experience of salvation in an individual’s life

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
A New Heredity
October 6

A New Heredity

By Oswald Chambers

God . . . was pleased to reveal his Son in me. — Galatians 1:15–16

If Jesus Christ is going to regenerate me, what is the problem he is up against? I’ve inherited a sinful nature, a heredity I had no say in. I am not holy, nor am I likely to become holy. If all Jesus Christ can do is tell me to be holy, I’ll end in despair. But since Jesus Christ does more than tell, since he is a regenerator who can impart to me his own heredity—the heredity of holiness—I begin to see what he’s getting at when he tells me to be holy.

Redemption means that Jesus Christ can remake anyone by putting his own holy nature into them. The standards he sets for us are based on this new heredity; his teaching is directed at what he puts into me, not at what I was before I received him. The moral obligation on my part is to agree with God’s verdict on sin in the cross of Jesus Christ.

What the New Testament teaches about spiritual rebirth is that when people are struck by a sense of their need, God will begin to put the Holy Spirit into their spirit, not stopping until they have been fully remade—that is, “until Christ is formed” inside them (Galatians 4:19). The moral miracle of redemption is that God can instill in me a holiness that enables me to live a totally new life. But it isn’t until I reach the frontier of need and understand my limitations that Jesus says, “Blessed are you” (Matthew 5:11). God cannot put the holiness that was in Jesus Christ into someone who is still convinced of their own morality. I have to be consciously in need of him to receive his heredity.

Just as the disposition of sin entered humanity through one man,
so the Holy Spirit entered humanity by one man. Redemption means
that I can be delivered from the heredity of sin and receive the spotless
heredity of the Holy Spirit through Jesus Christ.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
The Disposition of Sin
October 5

The Disposition of Sin

By Oswald Chambers

Sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned. — Romans 5:12

The Bible doesn’t say that God punished humanity for one man’s sin, but that the disposition of sin entered into humanity by one man. Then another man, Jesus Christ, took the sin of humankind upon himself and put it away (Hebrews 9:26)—an infinitely profounder revelation.

The disposition of sin isn’t immorality and wrongdoing; it’s the disposition of self-realization, the natural-born inclination that says, “I am my own god.” This disposition may show itself in immoral acts or in acts that appear moral, but underneath them all is a single claim—the claim to my right to myself. Our Lord faced people with all the forces of evil inside them, and he faced people who were clean-living and moral and upright. But he never paid attention to moral achievements or to moral failings. He looked for something we do not see: the disposition beneath the act.

The disposition of sin is a thing I am born with and cannot touch. Only God can touch sin, and he touches it through redemption. In the cross of Jesus Christ, God redeemed the whole of humanity from the possibility of damnation through the heredity of sin. Being born with this heredity doesn’t condemn me. But if, when I realize that Jesus Christ came to deliver me from this disposition, I refuse to let him do so, from that moment I begin to get the seal of damnation. “This is the verdict”—the moment of judgment—“Light has come into the world, but people loved darkness instead of light” (John 3:19).

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
Put to the Test
October 4

Put to the Test

By Oswald Chambers

. . . called to be his holy people. — 1 Corinthians 1:2

Thank God for the sight of all you haven’t yet become. God has called you to be one of his holy people, you’ve had the vision of what he wants, but you aren’t there yet by any means.

God calls his children to the mountaintop and gives them a vision. Then he sends them down into the valley of everyday life, the valley where the vision will be put to the test. It’s in the valley that most of us turn back, because it’s there that we must prove whether or not we’ll be the chosen ones. We aren’t quite prepared for the blows that must come if we’re going to be turned into the shape of the vision. Are we willing to be hammered into shape by God’s hand? The hammering always comes in commonplace ways, through the circumstances and people we encounter in our daily lives.

There are times when we know God’s purpose for us, times when he’s given us a vision and we see it clearly. Whether this vision will be turned into actual character depends on us, not on God. If we prefer to bask in the memory of the vision, we’ll be of no use in the ordinary stuff of human life. We have to learn to live in reliance on what we saw in the vision—not in ecstasies and conscious contemplation of God, but living our ordinary lives in light of the vision. We must do this until the vision becomes a reality. Every bit of the training God is putting us through is leading us to this goal. Learn to thank God for making his demands known.

The little “I am” always sulks when God says, “Do.” Let your little “I am” be shriveled up in the face of the great “I am who I am” (Exodus 3:14). God must dominate our lives. Isn’t it startling to realize that he knows where we live? That he knows the burrows we crawl into? He’ll hunt us up like a lightning flash. No human being knows human beings as God does.

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
The Sphere of Service
October 3

The Sphere of Service

By Oswald Chambers

He replied, “This kind can come out only by prayer.” — Mark 9:29

After the disciples had tried and failed to cast out an impure spirit, they went to Jesus in confusion, asking, “Why couldn’t we drive it out?” (Mark 9:28). Jesus replied that it was only through prayer—only through concentration and more concentration on him, only through a personal relationship with him—that such a spirit could be driven out. The disciples had tried to do God’s work by drawing on their own ideas rather than by concentrating on God’s power.

If you approach things as the disciples did, you will remain as powerless as they were. You may be eager to work for God, but if you work for him without knowing him, you’ll end up working against him. Sometimes you are faced with a difficult situation and you pray about it, yet nothing happens—not on the outside. But if you are concentrating on Jesus, if you have a personal relationship with him, you know that emancipation will be given. The focus of your service must be to make sure that there is nothing between Jesus and yourself. If there is, you can only overcome it by facing it and going straight through it into his presence, not by ignoring it in irritation. Face the issue with the Lord, and eventually that very thing, along with everything that’s happened in connection with it, will glorify him.

The one purpose for which we are in this world is concentration on God. Get the noisy cries of religion out of your ears, the cries that say, “Do this and don’t do that.” Never! Jesus says, “Be this and that, and I will do through you.”

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
The Sphere of Humiliation
October 2

The Sphere of Humiliation

By Oswald Chambers

“If you can do anything, take pity on us and help us.” “‘If you can’?” said Jesus. “Everything is possible for one who believes.” — Mark 9:22

After every period of exaltation, we are brought down with a sudden rush into things as they are, where it is neither beautiful nor poetic nor thrilling. The height of the mountaintop is measured by the drudgery of the valley—but it’s in the valley that we have to live for the glory of God. When we are on the mountaintop, we see the glory of God, but we cannot live for it. Only in the depths of the valley, in the realm of humiliation, do we discover our true worth to God; only there is our faithfulness revealed.

Most of us can do all sorts of difficult things when we are filled with a sense of heroism. But this is only because of the natural selfishness of our hearts, our desire to be useful and adored. God wants us to relinquish the heroic frame of mind. He wants us to live in the valley according to our personal relationship to him.

“Jesus took Peter, James and John with him and led them up a high mountain. . . . And there appeared before them Elijah and Moses” (Mark 9:2, 4). After witnessing the vision of Elijah and Moses, Peter wanted to stay up on the mountain. But Jesus took him and the other disciples back down into the valley, the place where the meaning of the vision would be explained.

“‘If you can’? . . .” Look back at your own experience, and you will find that until you learned who Jesus was, you were skeptical of his power. When you were on the mountaintop, you could believe anything. But what about when you were up against facts in the valley? You may be able to give testimony about your miraculous spiritual experiences, but what about the thing that is humiliating you just now? The last time you were on the mountain with God, you saw that all power in heaven and earth belonged to Jesus. Will you see it now in the valley?

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
The Sphere of Exaltation
October 1

The Sphere of Exaltation

By Oswald Chambers

After six days Jesus took Peter, James and John with him and led them up a high mountain. — Mark 9:2

We’ve all had times on the mountain, when we’ve seen from God’s viewpoint and have wanted to stay on high. But God will never allow this. The test of our spiritual life lies in our ability to keep the vision God gives on the mountain in our sights as we descend. If we only have the power to rise, something is wrong.

It’s a great thing to be up on the mountain with our Lord, but he only takes us up with him for one reason—so that we may go down again into the valley and lift up those around us. We aren’t built for the mountains and the dawns and the breathtaking views; they are for moments of inspiration, nothing else. We’re built for the valley, for the ordinary stuff of daily life. That is where we have to prove our mettle.

Spiritual selfishness always wants to get back to the mountaintop. When we are spiritually selfish, we are always claiming that of course we’d live like angels—if we could stay on high. We have to learn that moments of exaltation are exceptional. They have meaning in our life with God, but we have to make sure that spiritual selfishness doesn’t cause us to want them all the time.

We tend to think that everything that happens is meant to teach
us something. A mountaintop experience isn’t meant to teach us anything; it’s meant to make us something new. God wants our experiences to develop our character.

When it comes to spiritual matters, there’s a great trap in asking, “What’s the point of this?” It isn’t for us to know the point. The moments on the mountaintop are rare, and they are meant for something in God’s own purpose.

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
The Commission of the Call
September 30

The Commission of the Call

By Oswald Chambers

I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions. — Colossians 1:24

The call of God is utterly unique. We think we are answering God’s call when we devote ourselves to spiritual service, but once we get into a right relationship with him, we see how wrong we’ve been. When God calls, he calls us to something we’ve never dreamed of before. In one radiant, flashing moment, we see what he wants us to do—to “fill up” in our flesh “what is still lacking in regard to Christ’s afflictions”—and we are riveted with a terrific pain.

The call of God has nothing to do with personal holiness. It’s about being made broken bread and poured-out wine. If we are ever going to be made into wine, we will have to be crushed; you cannot drink whole grapes. But God can never crush those who resist the fingers he uses to do it. Those fingers may belong to someone we dislike, or to some set of circumstances to which we said we would never submit. We think, “If only God would use his own fingers to crush me, and do it in some special, heavenly way!” We have to learn that we cannot choose the scene or the means of our martyrdom.

I wonder what kind of fingers God has been using to squeeze you. Have you been hard as a marble and escaped? If God had persisted in squeezing you while you were still unripe, the wine would have been remarkably bitter. If you wish to be a person whom God can easily crush, you must allow his presence to govern every element of your natural life and to break those elements in his service.

We have to be rightly related to God before we can be broken in his hands. Keep right with him, let him do with you as he likes, and you will find that he is producing the kind of bread and wine that will benefit his other children.

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
The Consciousness of the Call
September 29

The Consciousness of the Call

By Oswald Chambers

I am compelled to preach. Woe to me if I do not preach the gospel! — 1 Corinthians 9:16

We are prone to forgetting the mystical, supernatural quality of the touch of God. If you can tell others where and when you received the call of God and all about what it was like, I question whether you’ve ever truly received it. The call to preach doesn’t come in a way that’s easy to describe; it’s much more supernatural. The call may come with a sudden thunderclap or with a gradual dawning, but however it comes, it comes with the undercurrent of the supernatural, something that cannot be put into words. It’s always accompanied by a glow.

“I chose you and appointed you” (John 15:16). At any moment, you may break into a sudden conscious awareness of this surprising, supernatural call that has taken hold of your life. The call of God has nothing to do with salvation and sanctification; it isn’t because you are saved and sanctified that you’ve been called to preach. The call to preach is entirely different. Paul describes it as a necessity, a compulsion, placed upon him: “I am compelled to preach.”

If you’ve been obliterating the great supernatural call of God in your life, review your circumstances and see where you’ve failed to put God first. Have you placed him after your idea of Christian service or your desire to use your natural abilities? God had no competition for first place in Paul’s life. Paul realized the call of God and devoted all his strength to answering it.

When someone is called by God, it doesn’t matter how difficult their circumstances are. Every circumstantial force that has been at work will serve God’s purposes in the end. Once you agree to answer the call, God will bring not only your conscious life but also the deeper regions of your life into harmony with his purposes.

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

from "Our Brilliant Heritage"
The “Go” of Unconditional Identification
September 28

The “Go” of Unconditional Identification

By Oswald Chambers

“One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” — Mark 10:21

The rich young ruler in this verse was driven by a passion to be perfect. When he saw the personal holiness of Jesus Christ, the ruler wanted to be like him. But personal holiness is never what our Lord puts first when he calls a disciple. What he puts first is the absolute annihilation of my right to myself in favor of my identification with him. Jesus Christ wants me to be in a relationship with him in which there is no other relationship. That is why he says, “If anyone comes to me and does not hate father and mother . . . such a person cannot be my disciple” (Luke 14:26). Discipleship has nothing to do with perfection, nothing to do with salvation and sanctification. It has everything to do with unconditional identification with Jesus Christ. This is what our Lord was expressing when he told the ruler to go and sell everything. Very few of us understand this absolute “go” of abandonment.

“Jesus looked at him and loved him” (Mark 10:21). To receive the look of Jesus is to have a heart broken forever from allegiance to anyone or anything else. Has Jesus ever looked at you? His look transforms and transfixes. Where I am soft with God is where the Lord has looked at me. If instead I am hard and vindictive, insistent on my own way, certain that the other person is in the wrong, it’s a sign that whole regions of my nature have never been transformed by his gaze.

“One thing you lack . . .” The only good thing, from Jesus Christ’s point of view, is union with himself, and nothing in between.

“Sell everything you have.” I must reduce myself until I’m a mere conscious being. I must renounce possessions of all kinds. I do this not to save my soul (only one thing saves me: absolute reliance on Jesus Christ), but to follow my Lord.

“Come, follow me.”

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
The “Go” of Renunciation
September 27

The “Go” of Renunciation

By Oswald Chambers

As they were walking along the road, a man said to him, “I will follow you wherever you go.” — Luke 9:57

When the man in this verse proclaimed his intention to follow Jesus, our Lord’s response was one of severe discouragement: “Jesus replied, ‘Foxes have dens and birds have nests, but the Son of Man has no place to lay his head’” (Luke 9:58). We might find it baffling that Jesus would pass up the opportunity to win a follower; we might think it cruel that he would freeze the man’s desires and send him away discouraged. But Jesus knew what lies in the human heart.

Never apologize for your Lord, not even when his words hurt and offend until there’s nothing left to hurt and offend. Jesus Christ has no tenderness toward anything that is ultimately going to ruin someone in his service. His responses aren’t capricious, or thoughtless; they are based on his knowledge of what lies inside men and women. If the Spirit of God brings a word of the Lord to your mind and it hurts you, you can be sure there’s something inside you he wants to hurt to death.

“The Son of Man has no place to lay his head.” Jesus’s words put a stop to the idea that I can serve him because it is pleasing to me. If I serve him, I can’t count on having the usual comforts. I must accept that there will be nothing but my Lord and myself and a forlorn hope. “Your lodestar,” Jesus is saying, “must be your relationship to me—and I have nowhere to lay my head.”

“Another said, ‘I will follow you, Lord; but first let me go back and say goodbye to my family’” (v. 61). The person who says to the Lord, “Yes, but . . .” is the one who is fiercely ready but never goes. The exacting call of Jesus has no margin for goodbyes. When the call of God comes to you, go at once and never stop going.

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
The Unblamable Attitude
September 26

The Unblamable Attitude

By Oswald Chambers

If you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift . . . and be reconciled to them. — Matthew 5:23–24

Jesus tells us that we should leave our gift at the altar if we remember, when we get there, that our brother or sister has something against us. He doesn’t say that every time we come to the altar we should begin, with a morbid sensitivity, to dredge up thoughts of possible problems with our brother or sister. “If you . . . remember” means “If the Spirit of God brings something to your conscious mind.” The Holy Spirit makes us sensitive to things we never thought of before. Never object to the intense sensitivity of the Spirit of God in you when he is educating you down to the scruple.

“First go and be reconciled to them” (Matthew 5:24). Our Lord’s command is simple: go back the way you came; go the way the Spirit of God indicates to you when you are at the altar; go to the person who has something against you, keeping an attitude of mind and a temper of soul that make reconciliation as natural as breathing. Jesus doesn’t mention the other person. He says, “You go.” There’s no question of your rights. The hallmark of the disciple is the ability to waive personal rights and obey the Lord Jesus.

“Then come and offer your gift” (v. 24). The process is clearly marked. First, you arrive at the altar in a heroic spirit of self-sacrifice. Then comes a sudden inspection by the Holy Spirit, followed by the sense of conviction that stops you in your tracks. You go back, tracing the way of obedience to the word of God and constructing an unblamable attitude of mind and temper toward the one you’ve wronged. Finally, you return to the altar, ready to make a glad, simple, unhindered offering of your gift to God.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
The “Go” of Relationship
September 25

The “Go” of Relationship

By Oswald Chambers

If anyone forces you to go one mile, go with them two miles. — Matthew 5:41

The demands our Lord makes in the Sermon on the Mount are impossible for us to meet—unless he has done a supernatural work inside us. Not only does Jesus Christ demand that his disciples go the second mile, he also demands that there be no trace of resentment inside them when they come up against tyranny and injustice because of their commitment to him: “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad” (Matthew 5:11–12). There’s no enthusiasm, no natural human quality, that can withstand the strain that Jesus Christ places upon his workers. The only thing strong enough is a personal relationship with him. This relationship must be put to the test until the disciple has just one purpose remaining: “I am here for God to send me wherever he will.” Everything else in a disciple’s life may get muddied, but this relationship to Jesus Christ must remain perfectly clear.

If I am going to be a disciple of Jesus, I must be made one supernaturally. As long as I’m dead set on being a disciple, I can be sure I am not one. Discipleship isn’t a matter of my determination, but of God’s: “You did not choose me, but I chose you” (John 15:16). This is the way the call to discipleship begins. I can ignore God’s call, but I can neither generate it nor decide how to answer it. When our Lord makes disciples, he doesn’t ask them to do things they’re naturally cut out for. He asks them to do things they’ve been supernaturally cut out for by his grace.

The Sermon on the Mount isn’t some unattainable ideal. It’s a statement of what will actually happen in me when Jesus Christ has changed my disposition and put into me a disposition like his own. Jesus Christ is the only one who can fulfill the Sermon on the Mount.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
The “Go” of Preparation
September 24

The “Go” of Preparation

By Oswald Chambers

If you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift. — Matthew 5:23–24

It’s easy to imagine that someday we’ll get to a place where we are complete and ready. But preparation isn’t accomplished suddenly; it’s a process that must be steadily maintained. Our lives must be preparation and preparation. To be in a settled state of experience is a dangerous thing.

A sense of heroic sacrifice appeals readily to young Christians; humanly speaking, what attracts us to Jesus Christ is our sense that he was a heroic figure. But the words our Lord speaks in Matthew 5:23–24 soon put our enthusiasm to the test. Don’t come to the altar in a moment of enthusiasm, Jesus says. “First go” and reconcile yourself to your brother or sister; first prepare yourself to make your offering. The “go” of preparation involves submitting yourself in advance to the scrutiny of Jesus’s words. Simply having a sense of heroic sacrifice isn’t enough.

Do you have anything to hide from God? Let him search you with his light. If you are harboring within you the disposition that can never work in his service, his Spirit will detect it and reveal it. When he reveals sin, don’t admit it; confess it. Never ignore the Spirit’s conviction. If it’s important enough for the Spirit of God to have brought it to your mind, it’s something God wishes you to confess. Perhaps you were looking for something big to give up, but God has pointed out something tiny. No matter what it is, God is telling you about it because beneath it lies the great stronghold of obstinacy: “I won’t give up my right to myself.” This is the very thing God intends you to give up if you are going to be a disciple of Jesus Christ. Are you willing to obey your Lord, whatever the humiliation to your right to yourself may be?

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

from "Our Brilliant Heritage"
The Disciple’s Goal
September 23

The Disciple’s Goal

By Oswald Chambers

Jesus took the Twelve aside and told them, “We are going up to Jerusalem.” — Luke 18:31

In our natural life, our ambitions change as we grow and mature. In our Christian life, the goal is given to us at the beginning: we start with Christ and we end with him; the beginning and the end are the same. Disciples live this out in their willingness to follow Jesus wherever he leads. We think the aim of the Christian life is to be useful or to win converts. The disciple is useful and does win converts, but this isn’t the aim. The aim is to do the will of God by following Jesus when he says, “We are going up to Jerusalem.”

In our Lord’s life, Jerusalem was the place where he reached the climax of his Father’s will upon the cross. Unless we go with Jesus to Jerusalem, we will have no companionship with him. Nothing ever discouraged our Lord on his way to Jerusalem. He didn’t hurry through the villages where he was persecuted or linger in the villages where he was blessed. Neither gratitude nor ingratitude turned him away from his purpose: to go up to Jerusalem.

“The disciple is not above his master: but every one that is perfect shall be as his master” (Luke 6:40 kjv). If Jesus Christ is our master, then the same things that happened to him as he went to his Jerusalem will happen to us as we go to ours. Works of God will be manifested through us; people will be blessed. One or two of these people will show gratitude; the rest will show ingratitude. No matter what, we must let nothing deflect us from going up to our Jerusalem.

“They crucified him there” (23:33). The cross is what happened when our Lord reached Jerusalem, and that happening is the gateway to our salvation. Those who follow Jesus Christ do not end in crucifixion; by the Lord’s grace, they end in glory. In the meantime, our watchword is “I, too, go up to Jerusalem.”

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

from "Our Brilliant Heritage"
The Disciple’s Master
September 22

The Disciple’s Master

By Oswald Chambers

Ye call me Master and Lord: and ye say well; for so I am. — John 13:13 kjv

To have a master and to be mastered aren’t the same thing. To have Jesus as a master means that there is someone who knows me better than I know myself, someone who is closer than a friend, who is able to satisfy the deepest longing of my heart. It’s to belong to someone who gives me the secure sense that he has met and solved every perplexity and problem of my mind. To have Jesus as my master is all this and nothing less.

To be mastered is different; it implies coercion or force. Jesus Christ never enforces obedience. At certain times, I wish he would, but he doesn’t. At other times, I wish he’d leave me alone, but he won’t.

“Ye call me Master and Lord.” We call Jesus our Lord and Master, but is he? “Master” and “Lord” have little place in today’s vocabulary. We prefer “Savior,” “Teacher,” and “Healer.” The only word to describe the experience of having Jesus as master is love, and many of us know very little about love as God reveals it. This is proved by the way we use the word obey. We use it to mean the submission of a weaker person to a more powerful person. In the Bible, obedience is based on a relationship of equals: the relationship of the Father and the Son. Our Lord wasn’t God’s servant; he was God’s Son. Jesus obeyed his Father because he loved him.

Our relationship to Jesus is to be the same as his relationship to the Father. If instead we think we are being mastered, it is proof that we have no master. To take this attitude toward Jesus is to be far from the relationship he wants. He wants us in a relationship in which he is easily and effortlessly Master, so much so that we aren’t even conscious of it. All we know is that we love him, and that we are his to rule.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
The Disciple’s Purpose
September 21

The Disciple’s Purpose

By Oswald Chambers

And now the Lord says—he who formed me in the womb to be his servant . . . “I will also make you a light.” — Isaiah 49:5–6

After we’ve recognized our calling to God in Jesus Christ, the first thing that happens is the destruction of our prejudices and patriotisms. No longer are we servants of our own creeds and convictions; we have become servants of God’s purpose.

The whole of humanity was created to glorify God and to enjoy him forever. Sin switched humanity onto another track, but it hasn’t altered God’s original purpose. When I am born again, I’m brought into the reality of God’s great purpose for humankind; I realize that I have been created for the God who made me. This is the most joyful realization on earth.

We have to learn to rely on the tremendous creative purposes of God. Once I’ve recognized my calling, the first thing God does is “force thro’ the channels of a single heart” the interests of the entire world. The very nature of God is introduced into me, and his nature is this: “For God so loved the world that he gave his one and only Son” (John 3:16).

We have to keep our souls open to God’s creative purposes and be careful not to muddle them with our own. If we do bring in our agendas, God will have to crush them, however much pain it may cause. The purpose for which the Christian disciple is created is to be God’s servant, one in whom God is glorified. Through the salvation won for us by Jesus Christ, we are made perfectly fit for God. Once we realize this, we will understand why Jesus Christ is so ruthless in his demands. He demands absolute virtue and honor from his disciples because he has put into them the very nature of God. Be careful not to forget God’s purpose for your life.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
The Divine Rule of Life
September 20

The Divine Rule of Life

By Oswald Chambers

Be perfect, therefore, as your heavenly Father is perfect. — Matthew 5:48

In Matthew 5, our Lord calls on us to be generous in our behavior with everyone we meet. Be careful of allowing yourself to be led by your natural affinities in your spiritual life. Everyone has natural affinities—everyone likes some people and dislikes others—but we must never let these likes and dislikes rule in our Christian life. If we “walk in the light, as he is in the light” (1 John 1:7), God will give us communion with people for whom we have no affinity.

The example Jesus holds up for us in Matthew 5:48 isn’t of a good person, or even of a good Christian, but of God himself. When Jesus says, “Be perfect, therefore, as your heavenly Father is perfect,” he means that we must show to others what God has shown to us. In our lives, God will give us many opportunities to prove whether we are perfect as he is perfect. He will ask us to deliberately identify ourselves with his interests in other people.

“Love each other as I have loved you” (John 15:12). The expression of Christian character isn’t good-doing; it’s God-likeness. If the Spirit
of God has transformed you on the inside, then on the outside you will display divine characteristics, not human characteristics. God’s life in us expresses itself as God’s life, not as human life trying to be godly. The secret of being Christian is that the supernatural is made natural in us by the grace of God. We experience this in the regular, busy moments of our lives, not in times of quiet communion. When we come into contact with people or circumstances that should throw us off-balance, we find to our amazement that we have the power to keep wonderfully poised in the center of it all.

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
Do You Continue to Go with Jesus?
September 19

Do You Continue to Go with Jesus?

By Oswald Chambers

You are those who have stood by me in my trials. — Luke 22:28

It’s true that Jesus Christ is with us in our trials, but are we with him in his? “From this time many of his disciples turned back and no longer followed him” (John 6:66). Many of us stop going with Jesus the moment we have our first spiritual experience. We are so amazed by what our Lord has done for us that our experience of it becomes our focus, and though we continue to wear his badge, we take our sights off him. The trials of Jesus continued throughout his earthly life, and they will continue throughout the life of the Son of God in us. At certain times, it’s easy to stand by Jesus. But watch out when God shifts your circumstances. Are you standing by Jesus when the world turns against him, or are you siding with the world, the flesh, and the devil? Are you going with Jesus in the life you are living now?

We have the idea that we should shield ourselves from some of
the things God brings around us. Never! God engineers our circumstances, and whatever they may be, we have to face them while abiding with him in his trials. His trials do not test our human nature; they test the life of the Son of God inside us. Remember that the honor of Jesus Christ is at stake in your life. Are you remaining loyal to the Son of God when his life in you is under attack?

Do you continue to go with Jesus? The way lies through Gethsemane, through the city gate, outside the camp. The way lies alone. It continues until there is no trace of a footstep left, only the voice: “Follow me” (Matthew 4:19).

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
His Temptation and Ours
September 18

His Temptation and Ours

By Oswald Chambers

For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way . . . yet he did not sin. — Hebrews 4:15

Until we are born again, the only temptation we understand is the kind mentioned in the book of James: “Each person is tempted when they are dragged away by their own evil desire and enticed” (1:14). After we are born again and become Jesus’s brothers and sisters, we are lifted into a different realm, where we begin to face the kinds of temptation our Lord faced during his human lifetime. Before our spiritual rebirth, our Lord’s temptations and ours moved in different spheres. His were the temptations of God-as-man, while ours were merely the temptations of man.

Once the Son of God was formed inside us through the Holy Spirit, the Spirit began to detect certain of Satan’s temptations—temptations which we, on our own, could never recognize. Satan doesn’t tempt believers to sin; he tries to lure us away from what has been put into us by our spiritual rebirth, in the hopes that we’ll no longer be of value to God. He tempts us to change our point of view, so that we’ll no longer see things from Christ’s perspective. Only the Spirit of God can detect this as a temptation of the devil.

What happens in temptation is that an outside power comes to test
the things we hold dear within us, the things that define our personality. This explains the way in which our Lord was tempted. Within his person, he held the fact that he was to be the king of humankind and the savior of the world, and these are precisely what Satan came to test him on. Jesus went through the temptation and “did not sin” (Hebrews 4:15), emerging from the battle with his personality intact. If we will commit ourselves to him, his Spirit will take us through every temptation in the same way, and we will emerge from the battle victorious

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
What’s the Good of Temptation?
September 17

What’s the Good of Temptation?

By Oswald Chambers

No temptation has overtaken you except what is common to mankind. — 1 Corinthians 10:13

The word temptation is hardly ever used correctly. We speak of temptation as a sin, but it isn’t. It’s an inherent part of human nature,
something every one of us inevitably faces. Temptation isn’t something we can escape; it’s essential to a full-orbed human life. Many of us, however, suffer temptations we have no business suffering—lowly temptations that afflict us because we have refused to let God lift us to a higher plane. On a higher plane, we would still face temptations, but they would be of a completely different order. If God hasn’t lifted me higher, I can be sure it’s because I continue to yield to a lower temptation.

My disposition on the inside—that is, the makeup of my personality—determines what I am tempted by on the outside. The temptation fits the nature of the one tempted and reveals the possibilities of that nature. Each of us has our personal inclinations, but temptation itself is the common inheritance of humanity. I have to watch out if I find myself thinking that no one else has ever been tempted as I am tempted, that no one has ever gone through what I’m going through.

Am I baffled by temptation? Do I have trouble understanding whether the thing tempting me is right or wrong? This is normal, for a time. When I first begin my walk in faith, I may be tempted by things which are generally considered good, but which fall short of highest and best. Temptation promises a shortcut to what I seek, but it will never get me there. The key is to keep my sights firmly set on the highest—on God himself—and let what is merely good pass me by, however tempting it may be to follow it. Though God will not save me from temptation, he has promised to help me in its midst: “Because he himself suffered when he was tempted, he is able to help those who are being tempted” (Hebrews 2:18).

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
The Divine Region Of Religion
September 16

The Divine Region Of Religion

By Oswald Chambers

When you pray, go into your room, close the door and pray to your Father, who is unseen. — Matthew 6:6

It’s impossible to conduct your life as a disciple without setting aside definite times for secret prayer. The main idea of the life of faith is “My eyes on God, not on people.” When you pray, your motive shouldn’t be to be known as one who prays. Go into an inner chamber—a place where no one will know you are praying—then shut the door and talk to God in secret. Have no motive other than to know your Father in heaven.

“Do not keep on babbling like pagans, for they think they will be heard because of their many words” (Matthew 6:7). God is never impressed by earnestness. It isn’t because we go to him with an earnest desire to be heard that he hears us. He hears us on the basis of the redemption; only because of what Jesus Christ did on the cross are we able to approach God in prayer. If Jesus Christ has been formed inside us by spiritual rebirth, he will press forward in our minds and change our attitude about prayer. No longer will we be driven by commonsense concerns for our lives. No longer will we go to God to get our earthly desires met. We’ll go in order to get into perfect communion with him.

“Everyone who asks receives” (7:8). We pray pious nonsense, without putting our will into it. Then we say that God doesn’t answer our prayers. But we haven’t asked for anything! “If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you” (John 15:7). Asking means willing ourselves to ask for those things which are in keeping with the God whom Jesus Christ revealed; if we are remaining in him, this is exactly what we’ll do. Whenever Jesus talked about prayer, he talked about it with the simplicity of a child. We complicate things and argue with God. We say, “Yes, Lord, but . . .” Jesus said, simply, “Ask.”

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

from "Our Brilliant Heritage"
What to Renounce
September 15

What to Renounce

By Oswald Chambers

Have you renounced all secret and shameful ways, all thoughts and behaviors that your sense of honor won’t allow to come to light? You know you can easily keep them hidden. Is there a thought in your heart about another person that you wouldn’t want revealed? Renounce it as soon as it springs up. Renounce all such thoughts, until there is nothing hidden or dishonest or cunning about you. Envy, jealousy, strife—these things don’t necessarily arise from your sinful disposition, but rather from the makeup of your body, which was used for this kind of thing in days gone by. “Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin” (1 Peter 4:1). Maintain a continual watchfulness over your flesh, so that nothing shameful arises in your life.

“Not walking in craftiness, nor handling the word of God deceitfully . . .” (2 Corinthians 4:2 kjv). To renounce craftiness is to give up the kind of sly, cunning arguments that will allow you to make your point. Craftiness is a great trap. You know that God will let you work in one way only—complete honesty and adherence to the gospel. Never try to catch people in any other way; God’s judgment will be upon you if you do.

Never blunt your sense of doing your utmost for God’s highest, and never compare yourself to others. Others may be operating in ways that are perfectly all right for them, but which for you would be sly and cunning. If you were to engage in these methods, it would mean using craftiness to achieve an end other than his highest, blunting the motive God gave you. Remember that God has given you a different point of view—his. Many have backed down because they are afraid of looking at things from God’s viewpoint.

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
Imagination versus Inspiration
September 14

Imagination versus Inspiration

By Oswald Chambers

. . . the simplicity that is in Christ. — 2 Corinthians 11:3

Simplicity is the secret to seeing things clearly. After being saved, a Christian may not think clearly for a long time. But a Christian ought to see clearly, without any trouble, from the very start. You cannot think a spiritual muddle clear; you have to obey it clear. In intellectual matters you can think things out, but in spiritual matters you will think yourself into cotton wool.

If there’s something in your life on which God has put pressure, obey him in that matter. Bring your imagination into captivity to the obedience of Christ, and everything will become as clear as day. The ability to reason it out will come afterward, but reason never helps us see. We see like little children. When we try to be wise, we see nothing: “You have hidden these things from the wise and learned, and revealed them to little children” (Matthew 11:25).

The tiniest thing we allow into our lives that isn’t under the control of the Holy Spirit is enough to account for a spiritual muddle, and all the thinking we do about it will never make it clear. But the instant we obey, we see. This is humiliating because when we are in a muddle, we know the reason is the temper of our mind. When our natural power of insight is devoted to the Holy Spirit, it becomes the power of perceiving God’s will, and the whole of our life is kept in simplicity.

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

from "Our Brilliant Heritage"
After Surrender, What?
September 13

After Surrender, What?

By Oswald Chambers

I have brought you glory on earth by finishing the work you gave me to do. — John 17:4

Surrendering all to God doesn’t mean giving up the external things of our lives; it means surrendering our will to him. When this is done, all is done. There are very few crises in life; the great crisis is the surrender of the will. God never crushes a will to the point of surrender; he never begs or pleads. He simply waits until we freely yield our will to him. This battle, once waged, never needs to be refought.

Surrender for deliverance. “Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28). Only after we have begun to experience what salvation means do we surrender our wills to Jesus and allow him to give us rest. Perplexity in heart or mind is a call to our will to come to Jesus. Our coming is voluntary, never forced.

Surrender for devotion. “Whoever wants to be my disciple must deny themselves” (Matthew 16:24). The surrender here is of my self to Jesus, my self resting with him. He’s saying, “Give up your right to yourself to me.” If I do, the rest of my life will be nothing but the manifestation of this surrender. I’ll never need to wonder about my purpose again, nor will I care about my circumstances. I’ll know that Jesus is sufficient for all.

Surrender for death. “When you are old . . . someone else will dress you and lead you where you do not want to go” (John 21:18). Have you learned what it means to be bound for death? Beware of a surrender you make to God in a moment of ecstasy; you are likely to take it back again. Surrender is a question of being united with Jesus in his death, so that nothing appeals to you that didn’t appeal to him. The entirety of life after surrender is a longing and a striving for unbroken communion with God.

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
Spiritual Confusion
September 12

Spiritual Confusion

By Oswald Chambers

“You don’t know what you are asking,” Jesus said to them. — Matthew 20:22

Sometimes in our life with God, there is spiritual confusion. At such times, it’s no use saying there shouldn’t be confusion. Confusion isn’t a question of right and wrong. It’s a question of God taking you down a path you don’t understand. The only way you’ll get at what God wants is to keep going through the confusion until you reach clarity.

The hiding of his friendship. “Suppose you have a friend . . .” (Luke 11:5). Jesus tells the story of a man who seemed not to care for his friend. Sometimes, Jesus says, that is how your heavenly Father will appear. In your confusion, you will think he’s an unkind friend, but he is not. Don’t give up. Remember, Jesus is the one who said, “Everyone who asks receives” (Matthew 7:8).

The shadow on his fatherhood. “Which of you fathers . . .” (Luke 11:11). Jesus says there are times when your Father will appear like an unloving father, but he is not. If a shadow covers the face of your Father just now, rest in confidence that he will ultimately reveal his purposes and will justify himself in everything he has permitted. Often even love itself has to wait in pain and tears for the blessing of fuller communion.

The strangeness of his faithfulness. “In a certain town there was a judge . . .” (Luke 18:2). At times, Jesus says, your Father will look like an unjust judge, but he is not. Stand firm in the belief that what Jesus says is true, and remember that God has bigger issues at stake than the particular things you ask. The time is coming, Jesus says, when we shall see perfectly clearly. Then the veil will be lifted, the shadows will disappear, the confusion will go, and we will begin to understand the friendship, the fatherhood, and the faithfulness of God with regard to our own lives.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
Ministering as Opportunity Surrounds Us
September 11

Ministering as Opportunity Surrounds Us

By Oswald Chambers

Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. — John 13:14

Ministering as opportunity surrounds us doesn’t mean choosing our surroundings; it means ministering wherever God places us. The characteristics we manifest now, in our immediate surroundings, show God what we’ll be like in other surroundings.

It takes all of God’s power in me to do commonplace things in the way God would do them. When Jesus washed his disciples’ feet, he was performing work of the most menial and commonplace kind, yet the way he performed it made it holy. Can I use a towel in the way Jesus used a towel? Towels and dishes and all the other ordinary stuff of life reveal what I’m made of more quickly than anything else. It takes God Almighty in me to do my chores in the way they ought to be done.

“I have set you an example that you should do as I have done for you” (John 13:15). Watch the kind of people God brings around you. You will be humiliated to discover that this is his way of revealing to you the kind of person you’ve been to him. He is telling you to treat the people in your life as he has treated you. “Oh,” you say, “I’ll treat people as I should when I’m out ministering in the world.” That would be like trying to produce the munitions of war in the trenches; you’d be killed while you were doing it.

We have to go the second mile with God. Some of us get worn out in the first ten yards, because God compels us to go where we cannot see the way. “I’ll wait to obey until I get nearer the big crisis,” we say. We have to obey now. If we don’t practice walking steadily in the little things, we will do nothing in the crisis.

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
Determinedly Discipline Other Things
September 9

Determinedly Discipline Other Things

By Oswald Chambers

We take captive every thought to make it obedient to Christ. And we will be ready to punish every act of disobedience. — 2 Corinthians 10:5–6

These verses point to the strenuous nature of Christian discipleship. Paul writes that he takes every thought captive, knowing that “every act of disobedience” to Christ will be punished. So much Christian activity today has never been disciplined in the way Paul describes; it has simply sprung into being on impulse. In our Lord’s life, every project was disciplined according to the will of his Father. There was not a single impulsive movement of the Son’s own will apart from his Father’s: “Whatever the Father does the Son also does” (John 5:19).

Think how different we are from the example set by Jesus. We start projects because we’ve had a vivid religious experience and felt the thrill of inspiration, not because we’re living in obedience to God’s will. We’d rather take impulsive action than be imprisoned and disciplined to obey Christ, because we overvalue practical work. Meanwhile, disciples who aren’t caught up in busywork and who do bring every project into captivity for the Lord are criticized and told they’re not sincere about God or souls.

True sincerity is found in obeying God, not in obeying the inclination to serve him; obeying an inclination is born of an undisciplined human nature. It’s inconceivable yet true that many Christians are motivated to work for God by their own human nature, a nature which has never been spiritualized by determined discipline.

We are prone to forgetting that, as Christians, we must be committed to Jesus Christ not only for salvation but for his point of view. We must commit ourselves to Jesus Christ’s view of God, of the world, of sin, and of the devil. When we do, we will understand that we have a responsibility to renew our minds, so that they may be transformed and brought into complete captivity for him.

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
Determinedly Demolish Some Things
September 8

Determinedly Demolish Some Things

By Oswald Chambers

Demolish arguments and every pretension that sets itself up against the knowledge of God. —  2 Corinthians 10:5

Deliverance from sin isn’t deliverance from human nature. There are certain things in human nature, such as prejudice, which the Christian has to destroy by neglect; we have to flat-out refuse to give these things air. Other things we have to hand over to God, then stand still and witness the power of his salvation.

But there are also things which have to be destroyed by violence—by drawing on the divine strength imparted to us by God’s Spirit. Any theory or idea that raises itself up against the knowledge of God has to be determinedly demolished, not through fleshly effort or compromise but by drawing on his power. “The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds” (2 Corinthians 10:4).

Only when God has altered our disposition and we have entered into the experience of sanctification can this fight begin. Our fight isn’t against sin. We can never fight against sin; sin is Jesus Christ’s domain, and he deals with it through redemption. The war we must fight is the war of turning our natural life into a spiritual life. This is never easily done, nor does God intend it to be easily done. It’s done only through a series of moral choices. God doesn’t make us holy in the sense of instantly giving us a good character. He makes us holy in the sense of imparting innocence. It’s up to us to turn that innocence into holy character by a series of moral choices.

These choices are continually in conflict with the entrenched habits of our natural lives—the pretensions and arguments that raise themselves up against the knowledge of God. We can refuse to make the moral choice, knowing that if we do, we’ll be of no account in his kingdom. Or we can determinedly demolish every pretension, and let Jesus bring us to glory.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
Springs of Irrepressible Life
September 7

Springs of Irrepressible Life

By Oswald Chambers

The water I give them will become in them a spring of water welling up to eternal life. — John 4:14

In John 4:14, our Lord doesn’t speak of a trickle of water but of a mighty spring, swelling its banks. Be filled with this water, and the sweetness of a vital relationship to Jesus will flow out of you as lavishly as it is imparted. If you find that your life isn’t flowing out as it should, search for the reason. It’s certain you are to blame, because you have not kept right with the source. Does Jesus say that when you keep right with him, you will be personally blessed? No. He says that out of you will flow rivers of living water—irrepressible life.

Jesus wants us to be channels through which he can flow. He wants to use us to bring his rivers of living water in blessing to everyone we meet. Some of us are like the Dead Sea—always taking in and never giving out. If we stay rightly related to our Lord, then as surely as we receive from him, he will pour out through us. When he is not pouring out, it means something is wrong in our relationship with him.

Has something come between you and Jesus Christ? Has something hindered your belief in him? If not, then Jesus says out of you will flow rivers of living water. These waters are neither an experience nor a blessing passed on; they are a continually flowing river. Guard well your belief in Jesus Christ and your relationship to him, and there will be no dryness and no deadness, only a steady flow for other lives.

Do you find it extravagant to say that mighty rivers will flow out of you—an individual believer of no particular significance? Have you looked for the rivers in your life and failed to see them? In the history of God’s work, it has nearly always started from those who, though they were obscure, unknown, and ignored, were steadfastly true to Jesus Christ.

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

from "Our Brilliant Heritage"
Diffusiveness of Life
September 6

Diffusiveness of Life

By Oswald Chambers

Rivers of living water . . . — John 7:38

A river touches places of which its source knows nothing. Jesus says that if we have received his fullness, it doesn’t matter how small the visible measure of our lives may be; out of us will flow rivers that will bless the farthest reaches of the earth. We have nothing to do with the outflow; it is the mighty work of God. God rarely allows a soul to see how great a blessing it is.

A river is victoriously persistent, overcoming all barriers. It goes steadily along in its course, then comes to an obstacle and, for a while, is blocked. But it soon makes a pathway around. Or a river may drop out of sight for miles, then emerge again, broader and grander than ever. So it is with the Spirit of God.

Has an obstacle come into your life? Do you see God using others while you seem to be of no use? Keep paying attention to the source, and God will either take you around the obstacle or remove it. The river of the Spirit of God overcomes all. Never focus on the obstacle or difficulty; the river is completely indifferent to anything in its path and will flow steadily through you when you remember to keep your sights on the source. Never allow anything to come between you and Jesus Christ. Nothing—no emotion, no experience—must keep you from the one great source.

Think of the healing and far-flung rivers nourishing themselves in our souls! God has been awakening our minds to amazing truths, and each truth he awakens points to the wider power of the river he will flow through us. If you believe in Jesus, you will find that God has nourished in you mighty torrents of blessings for others.

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

from "Our Brilliant Heritage"
Keeping Watch
September 5

Keeping Watch

By Oswald Chambers

Watch with Me. — Matthew 26:38

When Jesus says, “Watch with me,” he is telling us to watch with no private point of view at all. In the early stages of our life with him, we do not watch with Jesus; we watch for him and expect him to watch with us. It takes us time to begin to view everything that happens in the way our Lord views it—through the revelation of the Bible.

Jesus asked his disciples to watch with him in the garden of Gethsemane, when peril was close at hand. In the same way, he comes to us, in some present-day Gethsemane where his honor is at stake, and says, “Watch with me.” He does this to teach us to identify ourselves with him and to see things from his perspective. But we will not. We say, “No, Lord. I can’t see the meaning of this. It’s too awful.”

If we don’t understand our Lord, if we don’t even know what his suffering is for, how can we ever watch with him? The disciples loved Jesus to the limits of their natural capacity, but they didn’t understand what he was after; they couldn’t grasp why his goal was to go to his death. In the garden of Gethsemane, they allowed themselves to be consumed by their own sorrow, and they fell asleep instead of keeping watch. At the end of three years of the closest intimacy with their Lord, “all the disciples deserted him and fled” (Matthew 26:56).

And yet, the disciples did eventually learn to watch with Jesus. How? After Gethsemane, a series of wonderful things happened. Our Lord died, was resurrected, and ascended into heaven; he sent the Holy Spirit, telling his disciples, “You will receive power when the Holy Spirit comes on you” (Acts 1:8). This is how the disciples were changed. On the day of Pentecost, “all of them were filled with the Holy Spirit” (2:4), and they learned to watch with Jesus for the rest of their lives.

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
His
September 4

His

By Oswald Chambers

They were yours; you gave them to me. — John 17:6

A disciple is one in whom the Holy Spirit has forged this realization: “I am not my own.” To say “I am not my own” is to have reached a point of great spiritual nobility. If I am a disciple, I make a sovereign decision to give myself over to Jesus Christ. Then the Holy Spirit comes in to teach me his nature. He teaches me this not so that I’ll hold myself apart from others, like a showroom exhibit of holiness, but in order to make me one with my Lord. Until I am made one with him, he won’t send me out. Jesus Christ waited until after the resurrection to send his disciples to preach the gospel, because only then did the power of the Holy Spirit come upon them, enabling them to perceive who Jesus Christ was and to become one with him.

“If anyone comes to me and does not hate father and mother, wife and children . . . such a person cannot be my disciple” (Luke 14:26). Jesus doesn’t say, “Such a person cannot be a good and moral individual.” He says, “Such a person cannot be one over whom I write the word mine.” Any of the relationships Jesus mentions may be a competitive relationship. I may prefer to belong to my father or my mother, to my spouse or to myself. If I do, Jesus says I cannot be his disciple. This doesn’t mean I won’t be saved; it simply means I won’t be his.

“You will be my witnesses” (Acts 1:8). Our Lord makes his disciples his own possessions. He becomes responsible for them. The spirit the disciple receives isn’t the spirit of hard work or of doing practical things for Jesus. It’s the spirit of love and devotion, of being a perfect delight to him. The secret of the disciple is “I am entirely his, and he is carrying out his work through me.”

Be entirely his.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
The Waters of Satisfaction Scattered
September 3

The Waters of Satisfaction Scattered

By Oswald Chambers

The three mighty warriors . . . drew water from the well near the gate of Bethlehem and carried it back to David. But he refused to drink it; instead, he poured it out before the Lord. — 2 Samuel 23:16

Have you recently received something that is like water from the well near Bethlehem? Has God given you love? Friendship? Spiritual blessings? It’s at the peril of your soul’s well-being that you use his gift to satisfy yourself. If you do, you cannot pour it out before the Lord. Remember that you can never sacrifice to God that with which you long to satisfy yourself. Satisfy yourself with one of his blessings and it will corrupt you. Rather, you must do what common sense says is an absurd waste and pour it out.

How am I to pour out before the Lord the love I receive from others? There’s only one way: through the determination of my mind. People may do certain things for me which are humanly impossible to repay, things I could never accept if I didn’t know God. Since I do know him, I am able to accept others’ loving acts because I know that God will repay them—so long as I give the thing back to him in my mind. I do this by saying, “This is too great and worthy for me; it’s not meant for a human being at all. I must pour it out.” The moment I commit something to the Lord, it will begin to flow in rivers of living water all around. If instead I hoard the love others give me, it will turn to poison. Love has to be transfigured by being poured out before the Lord.

Have you become bitter and sour because you have clutched one of God’s blessings for yourself? If instead you had poured it out to him, you would have been the sweetest person on earth. God wants to use you to enlarge other people’s horizons. Get into the habit of immediately giving back to him everything he gives to you, and he will make you an immeasurable blessing to others.

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
The Sacrament of Sacrifice
September 2

The Sacrament of Sacrifice

By Oswald Chambers

Whoever believes in me, as Scripture has said, rivers of living water will flow from within them. — John 7:38

Jesus didn’t say, “Whoever believes in me, every blessing they receive will be theirs to keep.” He said, “Whoever believes in me, every blessing they receive will escape from them.” Our Lord’s teaching is always anti-self-realization. His purpose isn’t to develop our personal qualities. It’s to make us exactly like him—and his chief characteristic is self-sacrifice.

If we believe in Jesus, it isn’t what we gain but what he pours through us that counts. God doesn’t turn us into beautifully rounded grapes; he squeezes sweetness out of us. Spiritually, we can’t measure our lives by success. We can only measure them by what God pours through us—and we can’t measure that at all.

When Mary of Bethany broke a box of precious perfume and poured it over Jesus’s head, no one else thought the act necessary. Even the disciples were scornful. “‘Why this waste?’ they asked” (Matthew 26:8). But Jesus commended Mary for her extravagant act of devotion. He said that wherever his gospel was preached, “what she has done will also be told, in memory of her” (v. 13). Our Lord is carried away by joy whenever he sees any of us acting as Mary did, abandoning ourselves to him with no thought of the cost.

“Whoever believes in me . . .” If we believe in Jesus, hundreds of lives will continually be refreshed through us. It’s time to break our ceaseless craving for personal satisfaction. God poured out the life of his Son so that the world might be saved. Are we ready to pour out our lives for him?

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

from "Our Brilliant Heritage"
Destiny of Holiness
September 1

Destiny of Holiness

By Oswald Chambers

Be holy, because I am holy. — 1 Peter 1:16

Continually restate to yourself the purpose of your life: God’s destiny for humanity isn’t happiness or wealth; it’s holiness. His one aim, for all men and women, is to turn us into his sons and daughters. God isn’t an eternal blessing machine, and he didn’t come to save humanity out of pity. He came to save humanity because he created us to be holy. The atonement means that through the death of Jesus Christ, God can put each of us back into perfect union with himself, without a shadow in between.

Do I believe I need to be holy? Do I believe God can come into me and make me holy? If a preacher, by preaching the gospel, convinces me that I am unholy, I will resent it. The preaching of the gospel always awakens intense resentment, because it reveals that I am unholy. Yet it also awakens an intense craving: the craving to realize the destiny God has for me.

Today, far too many things are calling to us. Some of these things aren’t inherently bad; they’re good and noble and morally justifiable things. But if they are distracting us from our relationship with God, he will take them away until we get right with him. What matters is that we accept the God who will make us holy. At all costs, we must be rightly related to him.

Never adopt any practice that isn’t in keeping with a holy God. Guard against any sympathy for yourself or for others that causes you to tolerate unholy thoughts or deeds. Holiness means keeping every detail of your life under God’s scrutiny. It means unsullied thinking with the mind, unsullied talking with the tongue, and unsullied walking with the feet. Holiness is not only what God gives; it’s manifesting what God gives: “Be holy, because I am holy.”

Wisdom From Oswald Chambers

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

from " He Shall Glorify Me, 494 R"
My Joy, Your Joy
August 31

My Joy, Your Joy

By Oswald Chambers

I have told you this so that my joy may be in you and that your joy may be complete. — John 15:11

What is the joy Jesus mentions here? It isn’t mere happiness; using the word happiness in connection with Jesus Christ is an insult. The joy of Jesus was the joy of surrendering and sacrificing himself to his Father. It was the joy of doing exactly what his Father sent him to do: “For I have come down from heaven not to do my will but to do the will of him who sent me” (John 6:38). Jesus prayed that our joy might go on fulfilling itself until it was the same joy as his. Have I allowed Jesus Christ to introduce his joy to me?

The fullness of my life lies not in bodily health, not in external events, not in seeing God’s work succeed. It lies in the perfect understanding of God, and in the communion with him that Jesus himself had. The first thing that will upset this communion is the irritation that comes from trying to control my circumstances. The worries of this life, said Jesus, will choke the word of God (Mark 4:19). God’s aim is to get me beyond worry to the place where I will be his witness and proclaim who Jesus is. Everything God has done for me until now is the mere threshold of this deeper relationship with him.

Be rightly related to God, find your joy in him, and out of you will flow rivers of living water. Be a center through which Jesus Christ can pour living water. Stop being self-conscious, stop being smug and self-righteous, and start living the life that is hidden with Christ in God (Colossians 3:3). The life that is rightly related to God is as natural as breathing. The lives that have been of most blessing to you are those which were unconscious of their influence.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
Rightly Related to Him
August 30

Rightly Related to Him

By Oswald Chambers

Do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven. — Luke 10:20

When the disciples came back from their first mission, they were filled with joy because the spirits had submitted to them. Jesus replied that they should rejoice instead that their “names are written in heaven.” He was telling them, “Don’t rejoice in successful service; rejoice because you are rightly related to me.”

The snare in Christian work is to rejoice in how much you’ve done or in the fact that God has used you. If you are rightly related to Jesus Christ, you won’t be able to measure what God does through you. Jesus will pour rivers of living water through you all the time (John 7:38), and by his mercy he will not let you know what he’s doing.

Once you have been rightly related to God through salvation and sanctification, you can rest assured that wherever you find yourself, you have been put there by God. As long as you keep in the light as God is in the light, you will fulfill his purpose, simply by the way your life reacts to the circumstances around you.

Our tendency is to place the emphasis on service rather than relationship. Beware of people who make usefulness their standard. If usefulness is the measure of our success, then Jesus Christ was the greatest failure who ever lived. Consider how our Lord spent his time on earth: for three years all he did was to walk about saying things and healing sick people—a useless life according to every human standard of success and of enterprise.

When we are following the example of our Lord, we know that what counts is the work God does through us, not the work we do for him. The only standard our Lord takes note of in our lives is our relationship to God, which is meant to be the relationship between a Father and his children. Jesus is “bringing many sons and daughters to glory” (Hebrews 2:10).

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

from "Our Brilliant Heritage"
Sublime Intimacy
August 29

Sublime Intimacy

By Oswald Chambers

Did I not tell you that if you believe, you will see the glory of God? — John 11:40

Every time you venture out in the life of faith, you will find something which, from a commonsense standpoint, flatly contradicts your faith. Common sense is not faith, and faith is not common sense. They stand in the relation of the natural to the spiritual. Can you trust Jesus Christ when your common sense fails? Can you venture heroically on his words when the facts of your life shout, “It’s a lie”? Up on the mountaintop with God, it’s easy to say, “I believe God can do anything.” But you have to come down from the heights into the valley and meet with facts that laugh ironically at your belief.

Every time my program of belief is clear to my own mind, I will come across something that contradicts it. Let me say to myself, “I believe God will meet all my needs,” then my provisions run dry; I have no idea how they’ll be replenished. Then let me see whether I will go through the trial of faith or whether I will sink back to a lower level.

Faith must be tested. It can be turned into a personal possession only through conflict. What is your faith up against just now? Either the test will prove that your faith is right, or it will kill it. “Blessed is anyone who does not stumble on account of me” (Matthew 11:6). The supreme thing is confidence in Jesus. Believe steadfastly in him, and all you come up against will strengthen and develop your faith. There’s continual testing in the life of faith, and the last great test is death.

May God keep us in fighting shape! Faith is indescribable trust in God, trust which never dreams he will not stand by us.

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

from "Our Brilliant Heritage"
What’s the Good of Prayer?
August 28

What’s the Good of Prayer?

By Oswald Chambers

Lord, teach us to pray. — Luke 11:1

Prayer isn’t part of natural human life. It’s often said that those who don’t pray will suffer; I question it. What suffers is the life of Christ inside them, because the life of the Son of God is nourished not by food but by prayer.

When we are born again from above, the life of the Son of God is born inside us. Whether we starve this life or nourish it through prayer is up to us. Our ordinary views of prayer—as a way of getting blessings for ourselves from God or of having an emotional experience—are not found in the Bible. The Bible views prayer as a way of getting to know God himself.

“Ask and it will be given to you; seek and you will find” (Matthew 7:7). We grumble before God; we are apologetic or apathetic, but we ask very few things. Our Lord says, “Unless you change and become like little children” (18:3). What wonderful audacity a child has! The child of God goes to God with every concern and desire, ready to lay it all out before him and ask. We don’t do this unless we are at our wits’ end. Before then, we think asking is cowardly or weak. Praying in our moment of need isn’t cowardly; it’s the only way we can get in touch with the reality of God. Be yourself before God. Lay before him what you’re at your wits’ end about, the issue you know you can’t deal with yourself. As long as you are self-sufficient, you don’t need to ask him for anything.

It isn’t so much that prayer changes things as that prayer changes me, and then I change things. Prayer isn’t a question of altering external circumstances but of working wonders in our disposition. One of God’s amazing gifts is that prayer on the basis of the redemption has the power to entirely transform a person’s perspective.

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"
Theology Alive
August 27

Theology Alive

By Oswald Chambers

Walk while you have the light, before darkness overtakes you. — John 12:35

Beware of not acting on what God shows you when you are up on the mountaintop with him. You have to obey the light you receive on high after you come back down into the valley. If you don’t, the light will turn to darkness. “If then the light within you is darkness, how great is that darkness!” (Matthew 6:23). The instant you brush aside an insight from God, you will begin to get dry rot in your spiritual life. Continually bring the truth out into your daily life. Work it out in everything you do. When you don’t, the light you’ve been given will prove a curse.

The most difficult kind of person to deal with is the one who has the smug satisfaction of recalling some past mountaintop experience, but who isn’t working out that experience in day-to-day life. If you say that you are sanctified, show it. The experience must be so genuine that it’s evident in your life. Beware of any belief that makes you self-indulgent. No matter how beautiful it sounds, it comes from the devil.

Theology has to work itself out in the most practical ways. “For I tell you that unless your righteousness surpasses that of the Pharisees . . . you will certainly not enter the kingdom of heaven” (Matthew 5:20). You must be more moral than the most moral being you know. You may know all about the doctrine of sanctification, but are you putting it to work in the practical issues of life? Every aspect of your life—physical, moral, and spiritual—is to be judged by the standard of the atonement of our Lord.

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus.
We have to learn to abide in Him wherever we are placed.

from "Our Brilliant Heritage"
Are You Ever Disturbed?
August 26

Are You Ever Disturbed?

By Oswald Chambers

Peace I leave with you; my peace I give you. — John 14:27

There are times when our sense of peace is based on ignorance. We may be filled with calm delight about the world, but only because our eyes are closed to its cruelties. When we awaken to the facts of life, inner peace is impossible—that is, unless we receive it from Jesus. When our Lord speaks peace, he makes peace; his words are forever Spirit and life (John 6:63). Have I ever received the peace of Jesus? It comes from looking into his face and realizing his undisturbed calm.

Are you painfully disturbed right now, distracted by the waves and billows of God’s providential permission? Have you been examining your beliefs, searching them for a bit of peace and joy and comfort and finding none? Then look up and receive the undisturbedness of the Lord. Reflected peace is proof that you are all right with God, because you are at liberty to turn your mind to him. If you aren’t right with God, you can never turn your mind anywhere but on yourself. If you allow anything to hide the face of Jesus Christ from you, either you are disturbed or you have a false sense of security.

Are you looking to Jesus right now, in a matter that is urgently pressing, and receiving peace from him? If so, he will be a gracious blessing of peace in and through you. But try to worry it out and you will obliterate him from your life and deserve what you get. We become disturbed because we haven’t been considering Jesus Christ. When we turn to him, our perplexity vanishes, because he has no perplexity; our only concern then is to abide in him.

Bring all your troubles and worries to Jesus; lay them out before him. In the midst of difficulty, bereavement, and sorrow, hear him say, “Do not let your hearts be troubled” (John 14:1).

Wisdom From Oswald Chambers

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

from "The Highest Good, 544 R"

Bible in a Year: Psalms 119:89-176; 1 Corinthians 8

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